The End of Times
Dreams and revelations

Collected and commented by
Dr Jean-Michel Crabbé

August 2021

The End of Times
Dreams and revelations

Each human being spends about twenty days a year dreaming, that is to say three or four years for a whole life. Based on the work of Swiss psychiatrist Carl Gustav Jung, Dr. Jean-Michel Crabbé has studied the vast field of dreams for forty years. He published Sommeil et rêves, then Le Journal de mes nuits and Les Lumières de mes nuits.

This new document gathers 87 dreams from the contemporary collective unconscious that concern the critical period we are going through, the collapse of Western civilization, the End Times and the world to come: messages sometimes frightening or enigmatic, but also messages of hope and deliverance for all those who suffer.

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The author practiced general medicine for forty years, and has also studied the field of dreams, analytical psychology, chronobiology, toxicology and psycho-somatic interactions. He has already published several books and a website, dedicated to these issues.

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A vast domain

Since the dawn of time, men have been fascinated by their dreams, and dreams, visions and founding myths can be found at the origin of every great civilization and religion. In all primitive tribes, as well as in recent times among the indigenous peoples of America and Australia, dreams played an important role in the life of the group, in marriage, hunting, fishing and war, and were often considered to be premonitory. Throughout antiquity, we find the belief that certain dreams are messages from the gods, and they are closely linked to the social and religious life of cities1. Throughout the Mediterranean basin, the ancients had built ‘incubation temples’ where the sick came to sleep, dream and have their dreams interpreted by priests. Even if it was sometimes a messenger of the gods, the dream remained a misleading phenomenon, ambiguous and of uncertain meaning. In spite of these age-old practices, antiquity has not handed down to us a coherent method of interpretation. Artemidorus’ Key to Dreams is a long enumeration of dream situations with their meanings and what they foretell for the dreamer, a bit like modern astrology.

In the Bible, we find, as early as the book of Genesis, accounts of dreams inspired by God: “But God came to Abimelech in a dream during the night and said to him: “You will die because of the woman you took away, for she belongs to her husband, etc2.” And then the great dream of Jacob, founder of the Hebrew people and their relationship with God: “Jacob had a dream: behold, a ladder was set up on earth, the top of which touched heaven; angels of God went up and down on it3.” This dreamlike relationship with the divinity is also essential in the story of Joseph and the exile of the Hebrews in Egypt, or in the book of Daniel. In the Bible, there is no method or key to dreams, and the art of interpreting dreams is a gift from God, as for Joseph in Egypt or Daniel in Babylon. Some biblical dreams concern the destiny of the whole of humanity and the End Times, for example the great dream of the statue of King Nebuchadnezzar and the four ages of humanity. Finally, some passages confirm the close link between the dream and the Holy Spirit: “After this I will pour out my Spirit on all flesh. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions4.”

This transcendent function of the dream, intermediary between men and the divinity, is confirmed in the book of Job and in other passages such as the following: “Listen to my words, then: if there is a prophet among you, it’s in a vision that I reveal myself to him, it’s in a dream that I speak to him5.” There are also violent accusations against those who falsify dreams: “I will attack those who prophesy false dreams, who tell them and mislead my people with their lies and their boasting. I did not send them, nor did I give them orders, and they are of no use to this people, saith the Lord6.”

Various passages in the New Testament also confirm this role of dreams in the origins of Christianity. Just as Joseph, son of Jacob, has his destiny sealed by dreams in Genesis, Joseph the carpenter obeys a divine will expressed directly in his dreams. Because of his dreams, he accepts Mary as his wife and then saves his family by fleeing to Egypt. Similarly, the wise men learn in their dreams about the criminal intentions of King Herod7.

It’s clear that in all ancient civilizations and so-called primitive human societies, dreams were considered as a manifestation of an invisible world that was just as real as the daytime world perceived by our five senses. The dream manifested the will of the gods, it announced the future, linked the world of the living and that of the dead, it revealed the unconscious origins of certain illnesses and guided the life of communities. Thus the culture of the Plains Indians was qualified as dreamlike, just like that of the aborigines, the Siberian tribes and many other peoples throughout the world. As in Plato’s myth of the cave, the dream was considered as a pale, imprecise and fleeting reflection, sometimes deceptive, of an unknown, inaccessible, transcendent universe. This eternal world of the gods and the dead was totally different from our real, ephemeral world. Our reality was an illusion, and the world of dreams was the true reality. Dreams have been part of the foundation of many cultures and civilizations, but they have also led to serious misinterpretations.

In the following centuries, the Christianize of the Roman Empire gradually stifled all the ancient practices inherited from antiquity and led to their disappearance. The ancient sanctuaries and incubation temples that welcomed the sick were gradually abandoned or replaced by places of Christian worship. The interpretation of dreams and oniromancy, intended to discover the will of the gods, became suspect disciplines, gradually assimilated to divination, witchcraft and demon cults. Unlike other cultures, the Christian West developed by devaluing and rejecting this invisible world, which had been so important in the past.

The first Arthurian stories appear in Western literature in the twelfth century, and they are said to have originated from Celtic traditions transmitted by the storytellers of Wales, Ireland and Brittany8. On the margins of the Christianize of Northern Europe, they tell the extraordinary adventures of a knighthood confronted with a magical and dangerous universe quite similar to that of dreams. These legends begin with a sort of council of the powers of darkness, which want to extend their domination over the world of humans. In order to restore the kingdom’s lost prosperity, the knights must discover and seize the Grail, a mysterious vessel, the receptacle and dispenser of divine power. Strange and symbolic dreams guide the knights throughout their adventures.

Among these stories, the story of the Fisher King has a very important meaning, still misunderstood today. This strange character is sick, he does not catch fish anymore and his whole kingdom is withering away. The king embodies the ‘dominant principle’ of society. Fishing symbolically represents the enrichment of consciousness by the contents of the unconscious, in particular by dreams. This illness of the King Fisher shows that at the beginning of the Middle Ages, the collective psyche loses any fertile relation with the invisible world of the ancients, the unconscious, the world of dreams.

Subsequently, the Quest is christianized in new stories where the traditional chivalric spirit is replaced by a new hero. Galaad is a Christian model that depreciates love, sexuality and concrete life, and presents the monastic life as an ideal.

The informed reader will have understood, with this council of demons, the illness of the Fisher King and the failure of the Grail Quest, that the Christian West is sick. In retrospect, we can think that a change occurs at the beginning of the second millennium of the Christian era. Spiritual life is no longer rooted in the depths of the human soul, it becomes more and more intellectual and formal, and we move imperceptibly but inexorably from the reign of Christ to that of the Antichrist.

A century later, two popes sat at the head of the Catholic Church at the same time and the plague began its ravages in Europe, killing about 25 million people in a few years. There was also the great famine of 1315-1317, which caused several million deaths in Europe. At the end of the 15th century, the impressive paintings of Hieronymus Bosch depict the distressing spectacle of a dissolution of morals and corruption of the clergy. The Inquisition made any challenge impossible, but these monstrous images betrayed the profound disorders of a society which, under an apparent religiosity, lost all morality at the beginning of the Renaissance.

After the great schism between Rome and the Eastern Church, the Catholic Church strengthened its power and fought against heresies. The Inquisition was created in 1184, and in 1252, Pope Innocent IV authorized the use of torture. In China, an astonishing simultaneity, Taoism was banned in 1183 under the Lioa and Kin dynasties. For the Inquisition, the interpretation of dreams is part of the occult sciences, divination and witchcraft, and it’s definitively forbidden. These rules were then included in the Napoleonic Code, which, until 1992, punished “people who make a profession of guessing and prognosticating, or of explaining dreams” (article R. 34, 7th) with the fine provided for 3rd class contraventions. Until the 20th century, dreams remained a suspicious, sulfurous, forbidden domain, maintaining the dissociation between the Western psyche and the invisible world of the ancients, the unconscious. Our ignorance of dreams is therefore immense, but while forbidding their interpretation, the Church has never disputed their role as divine messengers and their importance in the Bible.

In this context, medieval alchemy is a mysterious and sulfurous discipline that survives outside the dogmatic limits imposed by the Catholic Church. Very cautious, alchemists compared their inner experiences, sometimes mystical, to chemical reactions. Thus, the transmutation of lead into gold does not represent a true chemical transformation, but a spiritual illumination of the alchemist's own psyche.

In spite of religious prohibitions, some authors sometimes evoke dreams that deeply disturbed or influenced them. René Descartes recounts his three dreams on the night of Saint Martin’s Day, from November 10 to 11, 1619, and how they influenced his destiny. Famous scientists and men write down their dreams and tell of dreams that were at the origin of their discoveries or their destiny. Dreams became a subject of study and in 1861, Alfred Maury, a professor at the College de France, published his book Sleep and Dreams.

The notion of the unconscious appeared in the middle of the 19th century in Germany, but scientific materialism rejected all forms of belief. The dream is not an experimental, reproducible phenomenon, and its content seems most often inexplicable and incoherent, so the fact of being interested in it’s considered as a regression towards primitive superstitions. The dream is defined as an incoherent functioning of neurons, which occurs during light sleep before the return of clear consciousness. In 1924, the Larousse Médical Illustré gives the following definition of the dream: “Psychic disorder with absurd content and without practical value”. This materialistic point of view remains that of the majority of scientists at the beginning of the 21st century, in spite of all the history of civilizations, the discoveries of neurosciences and psychoanalysis. In contrast, scientists such as von Kekule, Poincaré and Einstein testify in favor of a creative unconscious activity.

In 1900, Sigmund Freud, a neurologist in Vienna, published his Interpretation of Dreams9, in which he presents his theory of dreams and a treatment of neuroses. According to him, the very small male child experiences impulses of incest, murder and cannibalism. He wishes to unite sexually with his mother (the Oedipus complex), to kill his father and to devour this rival in order to appropriate the strength that he represents. These incompatible impulses are repressed very precociously, they become unconscious and would be at the origin of the dreams and the neuroses. To explain the dream and its absurd appearance, Freud affirms that these repressed impulses try to reach consciousness during the phases of light sleep and trigger the dreams. A psychic censorship then gives these impulses a disguise chosen among the events of the previous days and makes them unrecognizable. According to Freud, the dream realizes an unconscious desire and protects the sleep from an awakening provoked by the repressed desires.

Royal way towards the unconscious, the Freudian dream is rooted in an unconscious formed by repressed infantile sexual desires. The ancestral practices, the initiatory dreams, the mythology, the biblical dreams, the incubation temples of antique Greece, the Grail Quest, the night of Saint Martin of Descartes, the serpent of von Kekule, they are always products of a repressed infantile sexuality. Spirituality is nothing more than a sublimation of the desire of the male child to mate with his mother to return to the maternal womb.

This theory, impossible to verify, has many opponents. Among them, Henri Baruk10 affirms that Freudian psychoanalysis is dangerous for the individual, the family and society. Opposed to any moral law, it leads to a kind of “religion of pleasure, to the blind satisfaction of instincts and to a sexuality without limits”. Freudian psychoanalysis leads to “egocentricity and the law of the strongest, to violence, family conflicts, social disorder and paganism11.”

For Henri Baruk: “The Shoah would be the application of God’s threats to Moses in the event of a breach of the Covenant. Marx and Freud, two dissidents of Judaism whom the Bible designates as ‘false prophets’, are the ones responsible for this breach of the Covenant, which leads to a threat against the very existence of the Jewish people12.”

Founder of analytical psychology, Carl Gustav Jung (1875-1961) considers the dream as a natural production of the psyche13. According to Jung, the dream is self-explanatory and must be taken for what it is. As stated in the Talmud, the pictorial and symbolic language of the dream does not seek to deceive, to say anything other than what it seems to mean, and it’s intended to enlighten and enrich consciousness. A basic principle is that we dream essentially about ourselves, that is, most of the situations and characters in our dreams represent components of our individual psyche. A basic function of dreams is to compensate for the unilateralism of consciousness, to add to the reality we know the other side that escapes us, what we cannot or do not want to see about ourselves and the world around us. We owe to Jung the definitions of complexes, projections, anima and animus, the persona, or the notion of synchronicity. Jung defines individuation as a process of psychic growth that is rooted in the unconscious, just as a tree is rooted in the earth that supports it.

For Jung, modern and rational man has learned to dominate his instincts, but the primitive instinctive layers remain present in the unconscious and are expressed in dreams: “In order to safeguard mental stability and even physiological health, it’s necessary that the consciousness and the unconscious be integrally linked, in order to evolve in parallel. If they are cut off from each other or dissociated, psychological disorders result. In this respect, the symbols of our dreams are the indispensable messengers that transmit information from the instinctive to the rational part of the human mind. Their interpretation enriches the poverty of the consciousness, so that it learns again the forgotten language of the instincts14.” From this point of view, the Christian West has been deeply dissociated for centuries, and dream analysis would improve the physical and mental health of many people. In fact, it’s enough to ask patients carefully about their dreams to discover the unconscious roots of many diseases.

Based on considerable research work, Jung shows that the human unconscious includes superficial and personal layers, then deeper layers common to a community, and finally a collective unconscious, very deep, based on primordial universal images, the archetypes, a common background to all humanity. The meaning of dreams is then to be sought in anthropology, myths and legends, the history of symbols and religions.

The knowledge of dreaming evolves again from the 1960s thanks to neural sciences. The researcher Michel Jouvet (1925-2017) made the first polysomnographic sleep recordings and observed an unexpected phenomenon, which he named paradoxical sleep15. This sleep phase lasts about twenty minutes and is renewed every ninety minutes. It’s characterized by a very deep sleep, and is accompanied by a complete disappearance of muscle tone, insensitivity to external stimuli, cortical awakening on the electroencephalogram, cardiac and respiratory irregularities, erection, intense eye movements, and dream memories. In a few years, the essential characteristics of this paradoxical sleep have been studied in cats, in humans and in a large number of animal species in laboratories throughout the world. Paradoxical sleep exists in all mammals, it occupies a large part of the sleep time of the infant, then it decreases to represent about twenty percent of the sleep time of the adult. It has been shown that drugs that suppress paradoxical sleep also suppress dream memories, and that lucid dreaming episodes occur exclusively during the paradoxical sleep phases16.”

For Michel Jouvet, the existence of paradoxical sleep proves that dreaming is the result of a specific neurological function, essential to the maturation and balance of the psychic system: “Dreaming makes the innate conditioning of our neuronal systems operational. It is the guardian of psychic balance and spontaneous behavior. The dream is a protection against behavioral errors, folly, ill-considered acts, perverse and harmful influences17.” Another researcher, Pierre Magnin, concluded in the same way: “Dreams are a biological necessity and form a function of integration and recovery as important as our major physiological functions18.”

On the other hand, neurologists are careful to avoid saying that they have not discovered any anatomical areas dedicated to memory in the brain. At most, they have identified areas that are active during memory processes, but these are not storage areas. This brain, whose complexity of inter-neuronal connections, nerve impulses and neuromediators totally escapes us, could also be considered, thanks to paradoxical sleep and dreaming, as an interface with this unknown domain, the unconscious. In practice, neurobiology and analytical psychology complement each other in recognizing the very important role of paradoxical sleep and dreaming in the growth and psycho-somatic balance of an individual.

This brief presentation shows that dreams can be approached in many different ways, the subject of many different works. In more than 90% of the cases, dreams are an echo of the preoccupations of the day, their appearance is relatively absurd and they have no particular meaning or importance. This majority of dreams vindicates the scientists who believe that they are incoherent brain activity of no practical importance.

The dreams of the personal unconscious represent the essential of the remaining ten percent. They are products of various repressions, reactions to traumas, various psychic tensions, family or professional conflicts, etc. When the psychological pressure exerted by these dreams becomes too great, some people turn to psychiatry, psychoanalysis and dream analysis. The Christian West has no tradition of analysis for these dreams, and sometimes refers to Artemidorus’ work. In Judaism, the Talmud says, literally, “Dreams follow from the mouth.” This enigmatic phrase would mean that the dream tends to come true according to the interpretation given to it, or that the significance of a dream depends on the analysis made of it. Again, there is no method of analyzing dreams, and modern rabbinic Judaism does not give them an important role.

Finally, there is the very small remainder, the tiny percentage of dreams that are clearly important, symbolic, sometimes impressive, and that have no connection with personal, individual problems. These dreams come from the collective unconscious, either communal, or even deeper and common to the whole of humanity, with archetypal and cosmic dreams. Examples can be found in the Bible, in the founding myths of the Amerindian or aboriginal peoples, in the history of religions and at the origin of almost all civilizations. The dictionaries of symbols19 give very interesting leads for the analysis of these dreams. For the Australian natives, it is the Dreamtime, which links them to the spirits of their ancestors, to the earth and to the eternal spirits20. For Christianity as for Judaism, the time of prophecies is over, and these dreams would be, at most, small private revelations of no importance in the face of dogma. We shall see that, in reality, the dreams presented in this document teach us a great deal about the present age and its destiny.

1. Roger Caillois et Gustave E. von Grünebaum, Le rêve et les sociétés humaines (Dreams and human societies), Gallimard, 1967.

2. Genesis 20 :3 and following.

3. Genesis 28:12.

4. Joel 2 :28.

5. Numbers 12 :6.

6. Jeremiah 23 :32.

7. Saint Matthew, chapters 1 and 2.

8. Albert Béguin et Yves Bonnefoy, La Quête du Graal (The Grail Quest), Éditions du Seuil, 1965.

9. Sigmund Freud, L’interprétation des rêves (Interpretation of Dreams), Presses universitaires de France, 1967.

10. Henri Baruk, 1897-1999, psychiatre juif, membre de l’Académie de médecine.

11. Henri Baruk, La psychiatrie française de Pinel à nos jours (French psychiatry from Pinel to the present day), PUF, 1967.

12. Voir sur Wikipedia : La littérature de la Shoah (Literature of the Shoah).

13. Carl Gustav Jung, Ma vie. Souvenirs, rêves et pensées (Memories, Dreams, Reflections), Gallimard, collection Témoins, 1967.

14. Carl Gustav Jung, Essai d’exploration de l’inconscient (An attempt to explore the unconscious), Gallimard, 1964.

15. Michel Jouvet, Le rêve (The dream), La Recherche, jun 1974.

16. Stephen P. Laberge, Evidence for lucid dreaming during REM sleep, Sleep Research, 1981

17. Michel Jouvet, Le sommeil et le rêve (Dream and sleep), Odile Jacob, 1992.

18. Pierre Magnin, Le Sommeil et le Rêve (Dream and sleep), PUF « Que Sais-je », 1990.

19. Jean Chevalier et Alain Gheerbrant, Dictionnaire des symboles, Éditions Robert Laffont et Éditions Jupiter, Paris, 1982 et rééditions.

20. Maya Burger, Rêves : visions révélatrices (Dreams: revealing visions), Peter Lang, 2003 (collective work).

Dreams and comments

“Trust your dreams, for in them are hidden the gateways to eternity.” Khalil Gibran, The prophet, 1923.

The dreams presented here have been chosen among more than ten thousand dreams carefully noted, day after day, for several decades. They are personal dreams, dreams coming from my entourage or from patients, and dreams published on the internet. For the most part, they occur in a Western, Christian cultural context, but some dreams come from Muslim or Jewish communities.

These dreams are rare, barely one percent out of a long series of dreams. They impress the dreamer, who wonders where they come from. Contrary to the delusions of people who are ill or under the influence of drugs, they present an intrinsic coherence which obliges one to wonder about their meaning. In general, they contain few personal elements, except for possible philosophical, religious or metaphysical questions about the meaning of life, death, and individual and collective destiny.

The meaning of these dreams is not to be found in psychoanalysis, which is usually devoted to the personal unconscious. We enter the little known field of the collective unconscious, of transcendence, of myths, of biblical dreams, of cosmic dreams, of ancient prophecies and of the invisible world of the ancients: a world that does not exist for scientists.

Our western Christian culture has no tradition concerning the interpretation of dreams, so we are left with the examples of Islam and Judaism, but no technique for analyzing dreams. According to the Talmud, the dream is 1/60th of the prophecy and each uninterpreted dream is like an unread letter. The dream therefore deserves all our attention and it contains a small part of prophecy, it reveals to us what is coming.

In the Torah, the first truly important dream is that of Jacob, who sees a ladder between Heaven and Earth. Kabbalists say that this dream describes the dream process itself, which connects man with Heaven, and Jacob thus becomes the founder of Israel. Similarly, the Torah speaks of the very important role of Joseph and his dreams. Joseph is recognized in Egypt as a man of science because he understands dreams. The Ari explains that the dream prefigures a higher level of consciousness, it emanates from the ideal worlds and comes to repair our world, to illuminate its opaque matter. However, the dream only evokes these higher levels of consciousness through images. Their interpretation must make conscious what is unconscious, and raise the consciousness to a transcendent level.

The Ramhal and the Gaon of Vilna wrote their books based on their dreams. The Ari said that his deepest understanding was taught to him in his dreams, during his Shabbat naps. All three Kabbalists describe, in major works, the way in which the divine light crosses the worlds to reach man in his sleep. For the Ramhal, the revelation of the Torah in the desert is equivalent, on a collective level, to the personal revelation that man receives in his dreams.

We will remember that the interpretation of these dreams must explain what the soul sees in the superior worlds, enlighten our dark world and bring our consciousness to a higher, transcendent level.

1. 1988 – Zombies

“The dreamer is walking in the city and the people on the street or in the buses are like zombies, the living dead. They have dark faces and their big, black, inexpressive eyes look at him. Since all these people are sick, he feels obliged to do what they do, he crawls on the ground and moans so as not to be noticed.”

This dream is not personal, but communal, societal. In the abstract sense, these living dead are normal people, who suffer from a loss of soul. Their bodies are alive, but their souls are extinguished, suffocated by the consumer society and the unlimited wishes of the ego. The rationalism, materialism, consumerism and atheism of the modern world deprive many people of spiritual development and personal fulfillment from an early age.

With such an image, the unconscious paints a disturbing picture of the society in which we live, which nevertheless seems normal and even welcoming, comfortable, entertaining. This dream describes the unconscious, hidden backgrounds of the world around us. It is said that God is dead, but it is the individuals themselves who are spiritually dead in the modern world.

2. March 27, 1990 – End of the world

“The dreamer is in town with his father, they are talking about the End of the World which seems close to them both. The situation is comparable to the control panel of a machine with many lights. When some of them are no longer working, it means that the whole thing is coming to an end and that repairs become useless.”

Today, figuratively speaking, many light bulbs have gone off on the system that displays the good health of the world, the media for example, and we can think that it is coming to an end. It becomes useless to try to ‘fix the world’.

3. June 8, 1993 – The world to come

“The dreamer sees a family member’s beautiful property with a small lake. He has worked hard to finance and maintain this property, and yet everything has to be redone. So the dreamer thinks that in the next life, after the End of the World, we will have much better. And the dream ends on a paradise beach, sunny, with a couple contemplating the sea.”

This close relative worked all his life to improve his material existence and his property. Unfortunately, his dream was shattered by the departure of his wife, and then he was taken away by a serious illness.

The dream uses this example to show that the purpose of life is not in the present world, but in the next. The accumulation of wealth does not really make a man happy, and it is ephemeral. The true purpose of life is not to dominate the world and give in to its many temptations, but to earn a place in the future world.

4. November 2, 1993 – The cosmic oven

“A strange place, in the infinity of space, the dreamer sees a sort of gigantic ring, dazzling. It is a huge nuclear furnace that attracts and engulfs all sorts of things, inanimate or dead people as well as entire planets. The entrance radiates a lot of heat and light, and everything that comes out of this ring is purified.”

Far away in space, this cosmic oven seemed capable of absorbing the entire universe in order to purify it or, perhaps, transform it into light. We are here in the domain of the inconceivable, and yet the idea of a purification by fire and a regeneration of the universe is quite biblical, apocalyptic.

5. April 4, 1994 – Vampires

“A teenage girl dreams that she is watching the city, the men are being attacked by vampires, and they are contaminating each other.”

It was a very moving scene for this young dreamer. This dream, like others that follow, shows us the hidden face, the other side of the coin, the unconscious backgrounds of the materialistic and atheistic world in which we live. Men are victims of vampires, that is to say of invisible demons who lead them to evil. Then, men transmit to each other perverse ideologies that lead to their spiritual death, a death of the soul.

Distressing dreams like this are difficult to consciously integrate and accept. They are usually repressed or devalued and deprived of their meaning. Instead of asking why the unconscious mind produces such images, they are dismissed as ancestral fears or imaginations that are unimportant to a rational mind.

6. November 8, 1994 – The world on fire

“The dreamer looks at the television and a reporter announces: ‘This is it, the End of the World is coming.’ There is no time to do anything, flames fall from the sky! Big flames fall everywhere, the earth shakes and I also see like molten lava from a volcano. I am going to die, there is no way out of this hell.”

The purification of the world by fire is announced by prophets such as Malachi, or in the second letter of Saint Peter. This dream dusts off and updates these ancient prophecies, almost forgotten or obscured in modern times. We believe that the world is stable, that the sky will never fall on our heads, and yet this dream is a warning, an alarm, like the dream n° 79, The world on fire.

7. Beginning 1995 – Suicide

“The dreamer sees himself a hundred meters above a dark and glowing sea like molten lava, a terrible, frightening sight. Then he half wakes up and an inner voice tells him, “This is hell, and you’ll go in there if you kill yourself!”

The dreamer had not noticed how depressed he was and how, from time to time, suicidal thoughts crossed his mind. This dream was a real shock to him, both because of the realization of his own suicidal thoughts, and because of the warning that was given to him. In this day and age, almost no one believes in hell anymore, and in this dream it was frighteningly real, as in dream n° 55, An endless abyss.

Such a dreamlike representation of hell links this dream to the prospect of the End Times. This sea of fire seemed to be able to accommodate many people, many souls, and we are individually responsible for our fate in the afterlife.

8. July 6, 1995 – The Second Coming of Christ

“A crypt, a very ancient tomb, from which Christ ascends by a staircase. He is dressed in a dazzling white tunic. He emanates a luminous ray of extraordinary power, like a lighthouse capable of sweeping the whole earth. This ray reaches me and I think I am going to be destroyed, volatilized, but I am crossed, transformed and purified. All that is opaque and impure in me disappears and I feel a liberation, an extraordinary well being. Then I would like to explain to someone close to me that for this return to happen, many people must wait and hope for it.”

It was the day before a vacation in Brittany. This dream describes the return of Christ, announced in numerous prophecies, as a marvelous event, an extraordinary liberation. I spent two weeks on vacation by the sea in a state of relaxation, still buoyed by the extraordinary well-being I had felt during this dream.

Thirty years later, it remains engraved in my memory and it is one of those that made me decide to write this document. Science does not free us from the evil that is sweeping the world, we must turn to God and hope for this return, this purification and this indescribable happiness.

9. December 7, 1997 – Liquidators

A dreamer: “It is the End of the World. A gigantic steel blade sweeps the entire surface of the earth. Behind it, the land is flat, without buildings or vegetation. We are three, and we stay alive by accompanying the movement of the blade. Arrived at the end, the system stops. We see human forms, dressed in orange suits. They are the liquidators who take care of this machine, and I wonder what they will do when they see us.”

This dream represents the great cleansing of the whole earth with an absolutely gigantic machine, inconceivable in our reality. Everything that existed before is destroyed, but the earth that has been stripped in this way seems to be plowed, ready for something new, for a new Creation.

At the human level, we must go with the flow, not be attached to the past so as not to be crushed by this machine. We find the same idea in the book of Genesis, when Lot must leave the city of Sodom before its destruction, and leave for the unknown without ever looking back.

The strange liquidators who look after this machine are reminiscent of angels, or creatures from another planet. Their orange suits combine yellow and red, like the robes of Buddhist monks. This color represents a balance between golden yellow, the spirit that comes from Heaven, and red, the animal life. It is precisely this balance between material and spiritual life that is broken in the modern world.

10. July 23, 1998 – Tornado

“The dreamer watches a scene of destruction, a huge tornado is approaching. He sees a few kilometers away a very violent black cloud with lightning. Buildings of several dozen floors are destroyed and disappear in a few seconds. He has the impression that it is coming towards him.”

Not only is this tornado unimaginably powerful, but it seems to deliberately attack tall buildings. In Greece-Roman mythology, thunder and lightning were attributes of Zeus-Jupiter, and hubris, human excess, was punished by the gods.

By building higher and higher towers, humanity is moving further and further away from its mother earth and pretending to be free from natural laws. Entire populations have thus lost all contact with the earth, which is covered everywhere by concrete, and part of humanity is setting its own laws, as the gods of Olympus would do.

This dream is a warning. Human pride and excess violate intangible natural laws, and these same laws lead to the destruction of all that humanity creates in this way, as in the biblical and mythological stories.

11. October 27, 1998 – End of the world

“I am told that the stages leading up to the End of the World are more advanced than I think.”

In Christianity, the basic texts that evoke the End of the World are the book of Daniel, the eschatological discourse of Christ, and the Apocalypse of Saint John. Together with others, these often disturbing texts mention events and catastrophes that are to precede the great Revelation of the End Times and the return of Christ.

Written more than two thousand years ago, these pictorial and symbolic texts are difficult to interpret and the chronology of all these events is very uncertain. For some, the return of Christ is imminent, while for others, humanity would still have new trials to go through in the next centuries.

According to this dream, the End is near. At the same time, for the first time in its history, France celebrates Halloween, the festival of demons. So we should not be surprised if, in a very recent dream, n° 83, Predatory Fishes, all the rivers of France are invaded by diabolical entities that come to get all those who celebrate in their honor.

12. April 17, 1999 – The world to come

“I enter an unfamiliar house, bright, clean, old, a hallway with paintings, a living room with a table and a puzzle. The whole interior is painted with a beautiful white lacquer that I lightly touch. I think that in ‘the world to come’ it will be even better.”

This beautiful house, clean and bright, prefigures what the world will be like in the future. All the catastrophes announced in the book of Revelation are linked to the existence of evil. This dream reminds us that the book of Revelation is not simply a succession of catastrophes, but above all the announcement of the final victory of good, of the irruption of a great light and the establishment of a better world, where Justice dwells. We cannot conceive such a change and this new world, but in dreams it is sometimes quite similar to the old one, only much better.

In this house, there is a table and especially this strange object, a puzzle. The series of dreams that make up this work is also a kind of puzzle. Taken in isolation, each dream does not always have a clear meaning, and they sometimes seem to contradict each other. On the other hand, when you put all these dreams together like pieces of a puzzle, they complement and illuminate each other. We see that they all revolve around the same idea and the general meaning appears, with areas of darkness and light.

13. April 18, 2000 – Nuclear War

“The USA is about to start a war against the USSR. It might be nuclear and we would have to be able to live underground for several months.”

The theme of nuclear war is frequent in dreams, despite the end of the Cold War. In practice, the great nations continue to produce increasingly devastating weapons, and we can expect the worst.

This dream also has an abstract meaning. The adjective nuclear characterizes the core, the central part of man, that is to say his soul. This nuclear war is the war that the powers of darkness, the beast of the Apocalypse, are waging against the human soul. The modern world has declared war on all religious beliefs and all the traditional spiritual values of humanity. The aim is to erase God from man’s thoughts and heart and to drag him into a frantic search for physical, material, intellectual and emotional satisfaction. In this context, American literary and audio-visual productions overwhelm and pervert the souls of many peoples, and destroy cultures that are thousands of years old. Russia, on the other hand, is making the opposite move and returning to orthodoxy.

14. September 9, 2000 – Nuclear War

“The beginning of a great nuclear war. I am with other people in a large building. We have to close all the exits and go down to the central part.”

During a nuclear war, one must protect oneself in a fallout shelter. In the same way, during a nuclear war directed against the heart of man, against his soul, it is necessary to withdraw into one’s inner self, that is to say into the depths of one’s consciousness, and to protect oneself from the perverse influences of the outside world.

15. November 13, 2000 – Mary’s statue

“An unknown man serves as my guide, we each have a hang glider and I have to follow him for a flight in the mountains. We fly and I am not afraid of heights, except when we cross a hundred meters high cliff.

The spectacle that I discover takes my breath away, a colossal statue of the Virgin Mary, extracted from the rock face and as high as it. It is still connected to the wall by a sort of rock veil. I think I’ll come back to take pictures.”

This hang-gliding flight seemed quite real and very impressive. My guide, who emerges from the depths of the unconscious, is like an angel, a celestial messenger in charge of my initiation. He takes me to see this extraordinary spectacle.

This immense statue of Mary was cut directly into the cliff and at the back, a light rock veil still attaches it to the wall. This work is not yet finished, but it is not a human work: there is no working site, no men, no machines, no road. The statue is in the middle of nowhere, in front of the cliff, and it dominates a forest.

In this dream, the Virgin Mary of the Christians seems to be about to reveal herself in her cosmic dimension: she is almost ready to manifest herself to the world as the Soul of the World, present in Creation. Such a revelation, dazzling to the eyes of all, can only take place in the context of the Apocalypse and the End Times. The initiatory aspect and the theme of this dream are close to those of dream n° 75, World Mother.

16. January 21, 2001 – World’s End

“A powerful dream of the End of the World, only the idea of another Light.”

This light is not material but interior, spiritual. It is an illumination, a great unveiling compared with the small revelations brought by dreams. Everything that was hidden and invisible will come to light, everything that was incomprehensible will find its meaning. This is also the theme of dream n° 34, This Light is Love.

17. May 27, 2001 – Marie is recruiting

Just this one sentence, unforgettable: “Mary is recruiting for the final battle.”

It is not exactly a dream, but a revelation, without images. The point of view of the unconscious is expressed directly, and the dreamer must simply reflect on the value of this statement and its source.

This final battle is reminiscent of the Apocalypse of John. It is the great battle between the forces of good and evil in the invisible world, which results in all sorts of catastrophes for humanity. Thus, this dream invites everyone to choose their side and, like others in this series, it gives great importance to the Virgin Mary.

18. January 2, 2002 – The Light of the Moon

“The World’s End is near. At night, the light of the Moon becomes stronger and almost equal to the light of the day. This will last for two days, before the End.”

In Christian iconography, the couple Christ-Marie finds its cosmic representation in the couple Sun-Moon. The Virgin Mary is the mystical Moon, Wisdom, the feminine complement of Christ, mystical Sun whose light she reflects. At the End of Time, when the light of Christ fades and the Earth is plunged into darkness, the light of the Virgin Mary still guides believers. According to this dream, just before the End, this weak light becomes essential, almost to the point of equaling that of Christ.

Two days before the End, these two days can represent a lot of time, two years or even two centuries. For two centuries, Marian apparitions have been repeated, as in Lourdes, La Salette or Fatima, with apocalyptic messages, in relation with the End Times. Mary has become the most famous woman in the world!

19. June 2, 2002 – Death

“Death, there is this great difficulty in giving up your body, even if you know that on the other side it becomes bright.”

In complete contradiction with our experience of earthly life and scientific observations, death does not really exist in dreams, except to evoke the death of the soul. As biological death approaches, dreams speak of passage, travel, transformation, healing, marriage, or they are mystical dreams, either heavenly or hellish. In dreams, the deceased are alive, but on the other side. When our consciousness is well connected to the unconscious, we notice that the psyche transcends material existence and projects itself into the beyond. This phenomenon can be found in a large number of near-death stories.

The laws of the visible universe are intangible, and scientists also say that matter, energy and information cannot be annihilated. Thus, according to the scientists themselves, the information that characterizes an individual existence, body and mind, cannot disappear. It necessarily remains after biological death, and in this dream, it would be in the form of light. This transformation of the body into light is also found in dream n° 70, The fire of Heaven.

20. August 25, 2002 – New World

“A complete change, God is creating a new situation, an entirely different world. This change is underway, we are just at the beginning of this new world.”

This vaguely reassuring dream reminds us of the pains of childbirth. We are in that terrible period before the birth of a child.

21. July 24, 2003 – New Titanic

“The Titanic is docked in a port. The passengers are inside, they can’t see what’s happening outside and they can’t open the windows. Suddenly the ship sinks taking them all with it, when they could escape and reach land.”

The name of the ship, the Titanic, means “Titan’s victory”, and it must have drawn the wrath of the gods in 1912. This time, the dream offers another, stranger scenario, a kind of modern fable. Today, as in the past, the Titanic remains a symbol of scientific and technical progress, and of the excessive pride of humanity. The passengers are all those who participate in this great adventure of modern times, the search for happiness and freedom through science.

Like the passengers on this ship, modern man is fascinated by the scientific progress, technology and entertainment. Having been torn away from the earth that bore and nourished him, he no longer opens his eyes to the world around him, to Life and Creation. From the earliest age, children are brought up in a world of concrete and artificial, inanimate objects, which make them lose all contact with Nature and its laws. The modern man is locked in this ship of scientific progress, prisoner of a world of machines and unnatural laws. He does not see that his adventure has not even begun, he does not see that a new catastrophe is coming, that this ship is going to sink and carry him away in its wreck.

22. July 26, 2003 – Scary depths

“In Rome, with a group of clergyman, we are going to descend in an elevator to dark and agonizing depths. All those who are not prepared will die.”

Rome is the center of Christianity. This elevator ride is an exploration of the depths of the human psyche and the unconscious. Paradoxically, theology does not prepare the clergy for this inner journey, which can be terribly traumatic. In the Middle Ages, the doctrine of the Church evolved to see in God only the supreme good, summum bonum, in which there is no shadow. Evil was deprived of its substance, of its own existence, and was presented as an absence of good, privatio boni.

In this way, the doctrine ignores and deprives of meaning whole chapters of the Gospels: Christ casting out demons and announcing the coming of the Antichrist, Christ’s eschatological discourse, the prophecies, hell and the Beast of the Apocalypse.

There is a radical opposition between this modern doctrine of the Church, which no longer considers Evil as an active entity of the invisible world, and what we discover by looking into the depths of the human psyche. Members of the clergy do not expect to meet there, alive and well, the infernal spirits of their ancestors and that the Church has been hiding for centuries: ferocious beasts, incubus and succubi, vampires and harpies for example. Only a few exorcist priests still know what we are dealing with, and sometimes they tremble.

23. September 15, 2004 – World’s End

The day before a wonderful hike on the Reunion Island, the tour of the volcano: “A kind of bomb slowly descends under a parachute. This device will bring about the World’s End. I join a group of people. We will all be saved and we are preparing another life.”

This dream is like a call to order, a warning in the middle of a period of vacation and carefree. One must not let oneself go, the essential is elsewhere, the End is near.

With its parachute, this bomb seems designed to explode in the atmosphere. In the abstract sense, it may represent a new murderous ideology, capable of killing the souls of many people. In our materialistic world, it should not be said that often the death of the soul precedes that of the body, and that the life of the soul purifies the body. And yet everything is calm, no agitation, this very reassuring dream announces the rescue of the whole group and a new life.

24. September 26, 2004 – World’s End

Very impressive! “A 20 cm diameter ball with four spikes and a handle falls from the sky. It bounces around and kills everyone it touches. It comes towards me, but I catch it by its handle and send it back without being hurt myself. It is frightening, there are dead and dying people everywhere, and among them I recognize a friend.

Then a living friend emerges from all these corpses. She has not yet understood that we are free, so I tell her to come with me and we move away from all these dead.”

With all these people dying around us, this scary dream ends with an extraordinary feeling of liberation.

This ball is strange. With its handle and four points, it looks like a medieval, man-made weapon. But it floats in the air and bounces endlessly in all directions. The spikes seem to be poisonous and people hit by them die quickly. This device can represent different toxic ideologies, present in the modern world, which float in the air, pass from one individual to another, and cause spiritual death, the death of the souls of many people. This is the same idea as vampire dream n° 5 and often the soul death leads to the body death.

25. October 3, 2004 – Gay pride

“The dreamer watches a Gay Pride report on TV. Floats are parading, gays are doing acrobatics that end in accidents, heads and trunks being ripped off, horrific images and lots of blood!”

Dreams show us the unconscious backgrounds of the world we live in, the invisible reality hidden behind the appearance, the real. Just as dream n° 21, New Titanic, shows that science will not make humanity happy, this gay pride party looks like a warning. From the point of view of the unconscious, this feast is like a sacrifice of body and soul. This is similar to dreams n° 75, The Demon’ Skateboard, and n° 84, Aerial acrobatics and harpies. In practice, everyone should ask themselves questions and pay attention to their own dreams.

26. March 1, 2005 – The excreta oven

“A kind of factory, a huge oven with a carpet of human excreta that advances and falls into the sea. Normally everything would burn, but the oven is turned off.”

This immense oven above the sea gives this dream a collective dimension. Human excrement, in the abstract sense, represent all the waste of the psychic life, the bad thoughts and the bad actions. In the past, people used to examine their conscience, they regularly took stock of their life and took as a reference a set of moral values recognized and accepted by the majority. Evil was discredited, the psychic life was purified as it went along, and men of good will were able to progress in the good. The modern world has rejected this process of moral and spiritual growth. In the Catholic Church, the confessionals are empty. Not only are there no more rules, but the inversion of values becomes the rule, in the name of individual freedom.

In dreams, the sea is the collective unconscious symbol. Here it is polluted by all these excreta, which explains why the dreams of so many people are gloomy, morbid, filled with horrible images that they hardly dare to tell. The collective unconscious becomes a dumping ground and the reserve of all the devils.

27. July 24, 2006 – Rising tide

“I am in a big house located on the heights of the city where I live. Suddenly, I see that outside, the water rises up to the middle of my windows. The water doesn’t come into my house, but a huge tidal wave submerges the town below and everyone is going to die. My house looks solid.”

At first glance, this dream seems to describe one of the many catastrophes announced for the End Times. Beyond this primary analysis, this dream also describes the psychological situation of a large number of individuals. In a dream, a collective drowning represents a return to primitive unconsciousness, the disappearance of all moral values, of the wisdom of peoples, the return to paganism, to the law of the strongest and to barbarism. As in the time of the patriarch Noah, of the Flood and the ark, as in the time of the tower of Babel, of Sodom and Gomorrah and of the ten plagues of Egypt, in all cases it ends very badly.

The house represents the psyche as a whole, it is the ‘soul’s home’. To escape this gigantic tidal wave, it is necessary to take height and protect oneself from the perverse and soul-killing ideologies that invade the modern world.

28. August 4, 2007 – World’s End

“A small town, I am outside, the weather is clear. But I am aware that the World’ s End is near, while the rest of the people ignore it.”

Sometimes it feels like everything is fine. For years, dreams came to me in the midst of my various occupations, my work as a doctor, my family life, my leisure time and my vacations. Each time, when I had many other preoccupations, dreams reminded me to the inner world and to the impending End.

29. March 31, 2009 – The Moon leaves its orbit

“It is the World’s End, the Moon leaves its orbit. People are going to be distraught, but I am satisfied.”

In this cosmic dream, the Moon represents a mystical Moon, the veiled light of the feminine divinity, the Wisdom of the peoples acquired during millennia of a life in communion with Nature. During the 20th century, entire peoples have been uprooted from their lands for a city life that disregards the wisdom of the ancients and overturns all natural laws. These people are helpless. They have lost the faith and the thousand-year-old traditions of their ancestors. They feel confused that this unnatural life leads them to their loss.

My satisfaction comes from the fact that our dramatic era is preparing a new one, much more beautiful and much richer, for all those who turn to God.

30. September 3, 2009 – The end of the end

“ I am shown an impressive image, a very high mountain whose summit looks like the Aiguille du Midi (seen from Chamonix). It is ‘the end of the end’, we are really at the End, just before Christ’s return.”

This pictorial dream is very simple, very clear. Humanity has reached the ‘end of the end’, the highest peak, we can’t go any higher. And when we are at the end, it is also when we are exhausted, when we can’t go on.

31. January 11, 2010 – Flowers and Mary weep

“I am told that all over the world, flowers are crying and statues of the Virgin Mary are also crying.”

This very sad dream reveals one of the spiritual backgrounds of our time. Mary is the mystical rose, the humanity Mother and the World’s Soul. In all cultures, flowers are associated with human feelings, spirituality and love. All over the world, shrines are blooming and flowers are being offered as a sign of affection or love. We live in a time of apostasy and regression of feelings towards paganism and the law of the strongest. Mary weeps for her lost children. Flowers mourn the death of sentimental life and love of life in a large part of humanity. This will not last.

32. April 14, 2010 – The last trumpet

“I am told that at the time of the last trumpet, at the signal of the End, some people will be happy and others less so.”

This dream is similar to n° 31, The moon leaves its orbit, and it takes up the book of Revelation, 10:7. The ‘seventh trumpet’ announces the end of the calamities and the revelation of the mystery of God. At that moment, men will understand, liberation for some and condemnation for others.

If the dream now speaks of this last trumpet, it is undoubtedly because we are at this point, on the eve of this great change. This last trumpet is sounding or has already sounded. We don’t hear it any more than the previous ones, the revolutions, the world wars, the great epidemics perhaps?

33. April 15, 2010 – White Sun

“In town, on a bridge, suddenly I look up at the Sun, it has turned into a huge white disk, very bright. I know that it is the End. I want to explain what is happening to a friend and I want to join my family.”

The change of the color of the Sun from golden yellow to white is a message of death. It is said to become livid, pale as death. In the abstract sense, Christ is the mystical Sun that no longer illuminates the world of men as it used to. Suddenly it is the light of the avenging Christ, that of the Day of Wrath, which dominates the sky.

34. July 9, 2010 – This Light is Love

“I am with a few members of the Jewish community, including a friend. They stand in a circle and my friend holds out his hand. Then this circle grows by ten or twenty people. I find myself in the middle, with two others. We are all three in a strange position, one at the end of the other in orthogonal directions, like a modern sculpture.

A very luminous fog envelops us. It’s like early morning in the mountains, just before the fog breaks. The Light is about to burst, the landscape is about to appear, we are just at the End. And this Light is Love.”

A magnificent dream that seems to contradict the previous one. It associates Judaism with ‘the revelation of the mystery of God’ in the book of Revelation and with Love. We are just before this revelation. The participants are essentially Jewish, and they join hands in a circle, an image of a close-knit community, as in dream n° 59, Above the Wave.

In the center we are three in perpendicular directions. This center could represent the three Abrahamic religions, three very different directions in appearance, but which all three lead to the same revelation of the End Times.

35. October 5, 2010 – The return of the Messiah

“I’m talking with a man, a Christian perhaps, and I tell him what a rabbi says on the internet, the return of the Messiah is for us, for our generation.”

Messianism is more present in Judaism than in Christianity. For many religious Jews, the events that were to precede the arrival of the Messiah have all come to pass and his manifestation is imminent, with the building of the Third Temple, for all eternity.

Similarly, in Islam, the arrival of the Mahdi is imminent. He is the last imam, in charge of restoring faith and social order. He must lead the last great apocalyptic war and prepare the return of Jesus, son of Mary.

36. November 12, 2011 – Jupiter changes its orbit

“I see the Earth’s orbit and the whole solar system. The planet Jupiter is very close to the Earth, on a trajectory that passes between the Sun and the Earth. This is not normal, but then the distance increases little by little between the two and Jupiter moves away.”

Astrological symbolism is very present in this dream. Jupiter, the master of the gods of antiquity, comes to place himself between the Earth and the Sun, as if to mask the light of the latter and to preside over the destiny of mankind in his place. Jupiter-Zeus is the god of lightning, violent, seductive, adulterous. Everything happens as if this dream describes a last period contrary to the laws of Nature, a regression during which humanity is governed by violence. We could still say that for a time, the Antichrist comes to occult the light of Christ.

37. May 17, 2012 – A New World

“This world ends abruptly and we move on. The apparent reality has not changed, my family is present.”

The dreams of the World’s End are contradictory, sometimes very distressing, or on the contrary peaceful and comforting. Everything happens as if this revelation was going to have very different aspects according to the individuals, salutary for some and destructive for others.

38. End of 2012 – Cataclysms

Some apocalyptic dreams resemble adventure novels and the dreamer triumphs over dangers thanks to supernatural protection, like the knights of the Quest for the Grail.

First dream: “The place where I live will be flooded for a long time on a height of approximately one meter sixty to one meter eighty, a water muddy at first, then as time goes by, more and more clear and limpid. The phenomenon of the tides is always present. I made my house only on the floor.

Three years later, all this water is receding. We have to leave from there and we head towards the cliff, 5 km away. Once there, we head towards the village church. From the church square, I see, on the whole horizon, the shadow of a huge wave. I said to my family who had followed me: ‘Go inside the church and go upstairs, God will protect us.’

The wave engulfs everything in its path. Many animals, wild and domestic, are behind me. They look at me, thanking me (I hear them talking to me) and enter the church. The wave continues its way, destroying everything. I am alone in front of it. It hits the cliff with a huge tremor and gushes over it, like in a storm.

I raise my arms, say some words and I manage to control this huge wave that I deviate from the church and that I cut in two. The water falls back and calms down. I know that it was not me who did this, but Him. We have to live on that cliff for a long time. Then the water recedes and we leave. All along the way back nothing is the same: everything has been cleaned. Everything is healthy. Nature is blooming again, the animals are there. The river has taken back its place, the river too, but there are no more new constructions, only the old buildings remain, more or less destroyed. We find our house, which was completely protected, and we live here happily.” 

As in the Flood, the world is submerged, cleansed, modern houses are destroyed. In contrast, the dreamer and his family are protected by God and he saves all kinds of animals. Like Noah's ark, the church serves as a refuge while the world is cleansed, purified, and then life resumes.

39. Late 2012 – Nuclear explosion, demons and Mahdi

Second dream: “I am in my garden, my wife is on my right, our two children in front of us, and we are looking southwest. The atmosphere is very heavy, the sky is completely black and on fire. I feel the presence of hundreds of people behind me, we are not alone, but I can’t see them. A gigantic explosion occurs, with a red and black cloud in the shape of a mushroom cloud. My wife and children are frightened, and I say to them to calm them down: ‘it’s starting, here we go. Go home, Father is taking care of us’.

So I stand on the northeast side of the house, on the roof of a workshop attached to my house, and wait. I have a bow and seven arrows. My brother-in-law comes to a window, looks at me and says in a panic, “But what if you die? We don’t know how to fight this!” Still serene, I reply, “Don’t worry. God will protect us. Go to the children, I taught them. They will do it for you too.” He closes the window and what I was expecting begins. Demons come from everywhere, they can’t cross my house, because I made a protection ritual. I warned them: “I advise you not to approach, this house is a house of God. Those who try will go back to where they came from.” One of them sacrifices himself while trying and, passing my portal, dies instantly. They then attack the only weak point of my house, the place where I am, and thousands of them flock to this small place that I defend. I shoot arrows all the time and I never run out. I always have seven arrows in front of me, and every time I take one, another one appears. I am never caught short, sometimes time even slows down so that I can kill (?) the demons that climb the outer wall.

Then I find myself at my gate, the weather is good and beautiful. I am waiting for someone who must be coming from the south. I see, arriving on my left, a rider all dressed in white, mounted on a white horse, white turban, a light white cloak, a fine white sword, slightly curved (style ‘Lawrence of Arabia’ for those who know). I never see his face shining. His whiteness stands out, it brings a very powerful light, but extremely soft and full of love. Without saying a word, he knows who I am, I know who he is. I make a quarter turn to invite him in. As he passes through the gate I shout to my wife, “Honey! (my wife bends down and answers me) Mahdi is here! He will stay for a while!” (At that time I did not know who the ‘Mahdi’ was. He was the image of the White Rider of the Apocalypse). I didn’t understand whether he was helping me ‘clean up’ at home or whether I was helping him at home, but we’ll see.

Then again in front of my house, at the gate, the Mahdi leaves, making me feel that I have to keep this place which, in the meantime, has changed a lot. We are at home, but on an isolated ‘island-mountain’.

And finally, I find myself in the middle of winter. It is an abnormal winter, very cold. The huge volcanic explosion seemed to be the cause of the dark sky and then of the cooling. I leave, very dressed like a trapper because it is really very cold, to hunt and trap. Before leaving, I tell my wife that I will be back in 7 days at the most.”

This extraordinary story begins with a nuclear war which may represent, in an abstract sense, the present war that the modern world is waging against the image of God in the heart of man, against his soul. Immediately afterwards, there is a flood of demons that come to seek their victims, that is, the dead souls of all those who have lost their faith. This outpouring of demons similar to wild beasts that attack humans is a recurring theme in current dreams, as in n° 42, Water monsters, n° 76, The demons’ skateboard, or n° 84, Aerial acrobatics and harpies, by three different dreamers.

In his fight against the demons, the dreamer has seven arrows, which are constantly renewed and seem inexhaustible. They clearly represent the seven great virtues of believers, which are also inexhaustible: faith, hope, charity, justice, prudence, strength and temperance. These virtues are opposed to the more popular seven deadly sins.

The magnificent arrival of the Mahdi rewards the dreamer in some way for his faith and courage. For some Muslim communities, the Mahdi is the last imam, a savior who will lead the last great apocalyptic wars, restore justice and peace before the return of Jesus, son of Mary. It’s a mythical, luminous character, quite close to the white horseman and the Christ of the Apocalypse, he comes back in the dream n° 62, The Mahdi and the anti-Christ. No one knows if the Mahdi will incarnate, take on a human appearance, or manifest himself as a specific ideology of the End Times. He radiates ‘a very powerful, yet extremely soft and loving light’, the same idea as the light in dream n° 34, This Light is Love.

The dream ends with what seems to be a temporary isolation, a period of seven days of intense cold, that is, a complete cycle. In the abstract sense, this cold is in the heart of man, it is the absence of feelings and love in our dark world that has almost totally lost faith in the End Times. We live in the icy age of the Iron Age and of machines.

40. June 28, 2013 – Who will be saved?

“We are just after the End of the World, it looks like the day of the Judgment. A great number of human beings are gathered in a huge plain, the sky is dark, cloudy, time is suspended. A voice from above calls one by one the names of those who are saved. I don’t want to be abandoned, to stay below.”

The scene was quite eerie with the silent crowd, the overcast sky, and the weather seemingly standing still. The big idea is that of a part of humanity's rescue. There is nothing left down there, the world seems to be left to darkness, despair, loneliness: one can only hope not to stay there.

41. December 9, 2014 – The disappearance of the bad guys

“In the city, a vast crossroads, in the distance a person becomes luminous, yellow-orange as if she had fire in her. In a few seconds she decomposes and disappears. Then, many people disappear in the same way everywhere, nothing remains of them. The dream says that it is the bad people who disappear in this way. We remain a small group, we are spared.”

At the first level, the analysis of this dream is very simple and it reminds us that a selection will take place in humanity at the End of Time: the bad guys will disappear.

In the abstract sense, the fact of being inflamed can represent an emotional outburst, or an inflammatory disease such as an infection with fever. Thus, this dream can describe the elimination of a part of humanity by emotional disturbances that generate diseases, cardiac or other. It can also announce an epidemic that will decimate humanity.

42. Year 2015 – Water Monsters

A dreamer from the Muslim community: “I am near a watering place, a river or a stream at the foot of a hill, and many people are trying to flee to higher ground. Some kind of monsters come out of the water, many of them, all the time. They are phenomenally fast, they throw themselves on people and slaughter them. I am with my wife (I am not married), these beasts are throwing themselves on me and I believe that it is the end. And then God put me and my wife in a bubble, lifted up into the sky, and I watched the slaughter from above.” I thought of Gog and Magog.

This dream theme is becoming frequent in the present context, in a materialistic world that has returned to paganism and atheism. Entire peoples deny the existence of God. They find in man himself and in science their new deities. Moreover, all occult practices that were once forbidden have been decriminalized, and occultism is making a strong comeback in our Western societies. Many people have abandoned the beliefs and values of their ancestors, they lose their souls without knowing it, they live under the influence of demonic forces. It is as if they were signing a pact with the devil, whose existence they deny.

This dream becomes clearer if we take the example of Goethe’s Faust. As for Doctor Faustus who has become old, the demons come one day to seek their victims, all those who have turned away from God, and no one can escape them. See dream n° 83, Predatory fishes. The dream monsters of phenomenal speed are demons that come out of the collective unconscious. The river, source of life, becomes a source of death. Gog and Magog, it is the great war of the End Times, and the gates of hell open.

As a believer, the dreamer benefits from a bubble of divine protection and becomes a spectator of this massacre. We find the same idea of protection and rescue of believers in dreams n° 46, Alien ships, n° 59, Above the wave, and n° 61, Heavenly sailboats. As the dreamer is not married, the woman who accompanies him is an image of his anima, his soul, as in dream n° 66, The sign of Aquarius: it is well written that ‘God jealously desires the soul he has put in each of us’, and we have to account for this.

43. August 8, 2015 – A machine-free world

“Suddenly the world is changing. There may be no more power plants, because all the machines stop and you have to adapt to a different world. Life goes on, but a number of people are gone.”

This dream resembles Ravage, a post-apocalyptic fiction by René Barjavel. Our technology-based civilization comes to an abrupt halt due to a lack of electricity, and must rebuild itself on a different basis. In Barjavel’s fiction, the absence of electricity causes chaos and a return to barbarism. On the other hand, in this dream, life continues normally, but some people have disappeared. Everything happens as if a selection had been made, eliminating the individuals and the evil technologies, modernity.

44. October 11, 2015 – Unknown Prophecies

“I see a Bible open to the books of the prophets, and there are names and texts that I don’t know.”

This dream suggests that some prophecies remained unknown for various reasons. Either their sources were uncertain, or they were incomprehensible or incomplete, or they opposed political power or doctrine.

The book of Enoch, the seventh after Adam, is an example. This apocalyptic book evokes thousands of years of mankind’s history, from the antediluvian ages with the story of the Giants and Noah, to the present time, the End of Time and the Last Judgment.

The book of Enoch describes various interactions between demons and humans throughout the ages. In ancient times, the union of demons with the daughters of men gave birth to the race of Giants. Later on, demons perverted mankind by teaching men all kinds of sciences, including occultism. Mankind lived in an illusion of progress thanks to the sciences, without understanding that they also served evil, diverted the natural laws and put humanity in danger. The book of Enoch ends with the definitive elimination of demons and evil, the condemnation of the wicked and the reward of the righteous.

In our time, many dreams describe interactions between demons and humans, as in the book of Enoch. These demons are represented by invisible threats, vampires, harpies or wild beasts against which men have no defense. These entities come to seek their victims in great numbers and only men turned towards God are protected.

45. March 24, 2016 – Irreproachable

“We must come before God blameless.”

In the midst of all these dreams, this one is a real challenge, unattainable! Who can claim to be blameless before God?

46. May 13, 2016 – Alien ships

“I see in the sky several spherical vessels, with a large transparent dome. I stop to show them to my relatives.”

Even if some testimonies are disturbing, the existence of UFOs and extraterrestrials remains an unexplained rumor, which has been spreading especially since the end of the Second World War. Given the astronomical distances that separate us from other potentially habitable planets, the encounter of other civilizations seems highly unlikely. This kind of phenomenon is not recent. A document illustrates a celestial phenomenon that occurred over the city of Nuremberg on April 14, 1561. As the sun rose, a large number of men and women witnessed a frightening spectacle, aerial combat between objects similar to our UFOs.

In this dream, the transparent dome evokes the idea of passengers, of spectators. In a society where ‘God is dead’, with the risk of a new great and devastating war, or in the face of the fear inspired by apocalyptic prophecies, these rumors and dreams of UFOs can represent the protection and rescue of a part of humanity by ‘extraterrestrial entities’, that is, celestial entities, like angels. Everything happens as if a universe parallel to ours were revealed at times. The UFOs of this dream would be modern-day Noah’s arks, as in dreams n° 61, Heavenly Sailboats, and n° 57, Allah’s commandment.

47. October 21, 2016 – It’s coming soon

This is the testimony of a young woman, a kind of vision: “I did some sophrology to calm a chronic anxiety, and I was asked to converse with the most reassuring person possible. I chose NSJC (Our Lord Jesus Christ). At first I couldn’t relax, and eventually I did.”

“Christ approached me, wearing his long white robe and a brown string as a belt. I could even see his sandals, treading the ground. I was even sad, because he was getting his feet dirty, full of dust. He was so beautiful and calm! By his side, I was Safe. But he had to go. Turning around, he told me, “Don’t be afraid, it’s coming soon.”

“I cried at the simple fact that he was gone and that he left a void, never to be filled again. I am like a lover left on a train platform. I can’t forget this Love that He gave me.”

48. October 30, 2016 – Death, a gift

A voice in a dream: “Death is like a gift from God, the irruption of a great Light.”

Biological death is a rather frightening reality, but it is often compensated in dreams in this very positive way. It is no longer a question of destruction and nothingness, but of passage, of a journey, of a new life that begins: “There is an afterlife”, as in the magnificent dream n° 63, Chriffa’s wedding.

About this Light, we notice that it is associated with Love in other dreams such as n° 34, This Light is Love. In dream n° 39, the Mahdi also radiates love, just like Christ in dream n° 8.

This theme can be found in many near-death stories such as the following. With some medical care, an elderly person regains consciousness after a prolonged illness. When she wakes up, she argues with the nursing staff, saying: “But why did you bring me back? I wanted to open the door!” And then, she explains to them that during her malaise, she followed a corridor to a closed door and she absolutely wanted to go to the other side. This person died fifteen days later, and she probably opened this door.

49. November 20, 2016 – Three seconds before the End

“I’m tidying up in an unfamiliar place and I think there are three seconds left before the End.”

Those three seconds are a long time, since four years have already passed! The time of dreams does not correspond at all to the perception we have in the real world, just as it is said in the Bible: “To the Lord, a thousand years are like a day”. This dream reminds us of the imminence of the End, and the need to prepare for it.

50. March 18, 2017 – In Heaven

“With my sister, we discover a new world of extraordinary beauty. The toys for the children are magical, ten times more beautiful than ours and they adapt to the child’s needs as if they were alive. Everything else is indescribably beautiful and the best musicians are yet to come.”

There is no ambiguity, this dream speaks of paradise as an extraordinary place. And two details are not the fruit of the dreamer’s imagination, the almost living toys for the children, and the musicians we are waiting for. This is very reassuring.

This ‘sister’ who accompanies the dreamer is a personification of his feminine soul, an image of his anima, as in dream n° 42, Water Monsters.

51. April 1, 2017 – The intervention of Christ and Mary

“I find myself in a very dark and violent world, a tyrannical world. In the distance, in the shadows, I recognize an old girlfriend. And suddenly, through the intervention of Christ and Mary, there is a complete transformation, an illumination, this whole evil world disappears in a split second.”

Charles Perrault’s tale, Le Chat Botté, was shown on television the night before. In this tale, the kingdom of an ogre-tyrant is plunged into darkness and suffering. This ‘Puss in Boots’, a bit of a magician, tricks this demonic creature, challenges it to turn into a mouse, and devours the mouse. In an instant, this evil kingdom is transformed, flooded with light and happiness.

My dream was as dark as this monster’s kingdom, and my old girlfriend was a bit of a witch. The scenario of this dream repeats this scene from the tale, with one major difference: the redemption of our dark and violent world, our modern world, is just as instantaneous and marvelous, but it is the result of the joint action of Christ and Mary.

52. Summer 2017 – Nuclear Explosion

A succession of three dreams from the same person.

First dream: “Two black smokes come from the East, and they are due to a nuclear explosion. It’s night and ashes are raining down like snow, my neighbors are fleeing in fear, I see the fumes rolling down the Jura Mountains like nothing.”

The end of the Cold War did not end the risk of war. In contemporary dreams, nuclear war is still possible, and it may be the great war of Gog and Magog at the End of Time. In the abstract sense, it is the war that the modern world wages against the human heart and soul, the war against the presence of God in mankind. The night is also the night of the human conscience, which is obscured, plunged into darkness.

53. Summer 2017 – Angry Jesus, terrifying

Second dream: “Jesus is in a kind of cage, very serious, his face closed without any emotion. Immediately I know that it is him. I ask him if I can help him get out, and he tells me no. I understand that he is not embarrassed by this situation, on the contrary, he can go out as he wishes. He is behind bars, but not chained, he just sits as if he is waiting, he holds the bars with his hands and he is angry. I will never forget the look on his face. I wasn’t afraid of him, I felt like I had nothing to fear, but that expression was terrifying.”

This dream can be linked to dream n° 33, White Sun. Just as the Sun changes color and becomes livid, pale as death, so here Christ is angry, terrifying, ready for the judgment and condemnation of humanity, the Day of Wrath. As in all these dreams of destruction, believers are protected. In the prophecies of La Salette, the Virgin Mary similarly says that she will not be able to hold back the avenging arm of her son for long. Perhaps this is the meaning of the sort of cage that still seems to hold Jesus.

54. Summer 2017 – Falling planes

Third dream: “Airliners and fighter planes fall from the sky like rain. They suddenly stop flying as if the engines had stopped, and they crash into the fields and cities. The TV talks about it and I’m scared, because I think I’m going to take one on the head, but it looks like I’m protected, that’s my feeling anyway.”

We find the theme of dream n° 43, A machine-free world. On the abstract level, all these planes are flying in the air, the vast intellectual domain developed by modern man, and which serves as the foundation of our society built on science. This whole world of ideas, inspired by demons if we believe the book of Enoch, suddenly collapses for lack of meaning, for lack of love, for lack of wisdom and for lack of God.

55. End of 2017 – An endless abyss

A very old woman dreams of her own death: “She sees herself hurled into an abyss toward unfathomable, terrifying depths.”

It was terrible, after this dream, this woman remained prostrate for several days, in a state of intense anguish. According to the criteria of our world, she had succeeded in her life, with a very enviable career in the world of cinema and advertising. After living in this world where money is king and God has no place, she did not expect such a clear and severe condemnation, to be thrown into the abyss that traditionally leads to hell.

There are all kinds of direct and indirect testimonies about death, especially near-death experiences. If this person had paid attention to her dreams when she was much younger, she would have felt guided, and she would not have chosen a path of life that led her to completely neglect her inner life and lose her soul.

56. October 26, 2017 – The planet named chaos

“There is a new planet in the sky, clear as the Moon in daylight, but huge, very close. Its surface is very strange, like a great chaos. I don’t know if it is going to brush against the Earth or hit it”

Like dream n° 36, Jupiter changes its orbit, the symbolism of this dream is astrological. It represents an upheaval of the cosmic powers that govern the mankind, with the appearance of an unknown planet synonymous with disorder, and a risk of planetary cataclysm. These two dreams seem to be related to the geopolitical changes underway, and the risk of new planetary catastrophes or new wars.

57. June 8, 2018 – Allah’s commandment

A dreamer from the Muslim community: “Prophet Noah came to my house, wearing golden clothes, a djellaba, unknown ornaments and a green turban. He was imposing, tall and strong. On his face, one could see the features of divine mercy. He said to me, “The command of Allah has come, the ark is ready.”

The prophet Noah refers directly to the Flood caused by a return of humanity to barbarism and violence. In this dream, he manifests himself as a great celestial messenger, worthy of faith, because the world has returned to its previous state, as before the Flood.

The dreamer specifies that the ‘commandment of Allah’ is the condemnation of humanity. The execution of this sentence will not be long in coming, and as at the time of the flood, an ark is ready to save a part of humanity. This theme is taken up again in the next two dreams, and others, such as n° 78, The Santa Maria.

58. September 25, 2018 – Above Earth

A woman: “I dreamed that we were lifted above the Earth, I was not alone.”

As in dream n° 42, The aquatic monsters, and the following one, this elevation is a spiritual, divine protection, while the Earth is plunged in torment and destruction.

59. September 26, 2018 – Above the wave

A dreamer: “I find myself with my arms crossed, raised above the sea with a hundred people. We are all connected by our palms in a circle. Our Lord Jesus Christ is about fifty people to my right. We are above a 300 meter wave that has washed everything away, there is no more land under our feet.”
For the first time in my life, I felt the water for real and I could turn my head in this dream, not in that unreal way like in a classic dream, but like in reality. I felt this dream clearly as a fact that will really happen.

Like the previous one, this dream shows that all these members of the Christian community are protected during the destruction of the world in which we live. As in dream n° 34, This light is Love, the believers are all holding hands and forming a circle that represents the communion of saints (communion = united with). Underneath, this drowning of mankind, which resembles the biblical Flood, can also represent a psychic drowning, in the figurative sense, a period of madness and chaos that spreads and ravages the whole earth.

60. October 3, 2018 – Apocalypse Now

A woman: “A woman’s voice said to me clearly: “The Apocalypse is beginning now.”

The beginning of the End is also the Revelation beginning, first that of Evil, then the victory of Good.

61. October 24, 2018 – Heavenly sailboats

“The dreamer sees boats with high sails sailing between the clouds with many people on board. A voice says to him: “Bless Heaven twice.”

Like UFOs dreams, dreams of bubble of protection, dreams of elevation above the earth, dream n° 57 of the prophet Noah and the new ark, or dream n° 78, La Santa Maria, these celestial ships evoke the believers’ rescue at the End of Times.

Why ‘bless Heaven twice’? This reinforces the idea that it is a providential intervention of the divinity, and that this rescue of souls has already begun in the invisible world.

62. November 21, 2018 – Mahdi and Anti-Christ

A dream of the Muslim community: “I am in a kind of mosque-passage, in Iran. There are red and blue frescos on the walls. A lot of people are walking around. Some women look at me with their big eyes, in the Mongolian way. So I am in Khorasan and we are waiting for the Mahdi.”

Then: “I am on a restaurant terrace. I see a forest. A journalist, a businesswoman, is talking with a man at a table. I can’t see his face, because it is not turned towards me. He has large dark brown curls. I move closer to sit next to him, at the woman’s request. He turns his head towards me, and there I see his real face: the human face disappears completely, replaced by a skull filled with white worms coming out and going in.

I understand that he is the Anti-Christ. He scares me so much that I try to scream, but in my dream I am speechless. I keep trying to scream, until finally I hear myself screaming out of my sleep. It even woke up my husband. My heart was beating extremely fast, he was afraid for me.”

So, in summary, the arrival of the Madhi and the arrival of the anti-Christ-Dajjal are imminent, or have just happened.

Despite the oppositions between Christianity and Islam, there is a very important convergence regarding the End Times and the period we are living in. The Mahdi is a specific character in Islam, mythical or real, who prepares the return of Jesus, son of Mary, and the redemption of the world.

This dream has an initiatory aspect. The journalist plays the same role as the hang-gliding instructor in dream n° 15, Mary’s statue, or the strange policeman in dream n° 75, Mother World. She is a spiritual guide, a celestial messenger, like an angel who comes to show something very important to the dreamer.

The Dajjal, the embodiment of evil in Islam, is the equivalent of the anti-Christ of the Christians, and he will be definitively defeated at the End of Time. This dream presents the Dajjal as a present reality, he is present in the world, with an even more frightening image than other demonic figures. In this dream, all these events are imminent.

63. December 26, 2018 – Chriffa’s wedding

A dreamer from the Muslim community, after the death of a woman neighbor: “I find myself in a kind of luminous, wonderful desert. My deceased neighbor is surrounded by musicians, she is beautifully dressed, I ask her, “Chriffa, are you going to a wedding?” She is radiant, between her and me a small stream, a water so clear and beautiful, the place is heavenly. The group of musicians accompanies Chriffa to a small boat. I am forbidden to cross this stream. I look at Chriffa, my so happy neighbor, she smiles at me, then she embarks in the small boat which seemed to wait for her and which sailed without oars, without anybody. To me I was told, “Now back off, you saw where she is, go!”

It is a beautiful death dream, it says that there is an afterlife. Chriffa must have been a very beautiful person to inspire such a dream just after her death. As for her destination, it can only be wonderful, heavenly. For Chriffa, it is a wedding.

For many spirituality, the world we live in is an illusion, a daydream, and when we die, we will wake up in the other world, the real world of light that our dreams tell us about.

64. February 1, 2019 – Atomic Explosion

“In my home town, I see all the panicked people coming out of the houses and running in the same direction. I turn around to see what they are running from, and I see a mushroom cloud on the horizon. I also run away and take refuge in a garden with a man and two children. It was warm, I asked him if it was spring and he said “yes”.

If the nuclear explosion is a message of death, spring is a message of return to life, of rebirth. This succession represents a relationship of cause and effect. Nuclear war, whether real through the death of bodies, or abstract through the death of hearts and souls, precedes rebirth, the return of life. This dream is a message of hope, and all believers will be saved for a new spring.

The powerful of this world are carrying out a diabolical plan, a war declared against God and mankind. But they should tremble, because in the End, they and their fellow men will be the living prey of terrifying demons who will come to get them in the depths of their fallout shelters. The wrath of Christ will be terrible, as in dream n° 33, White Sun, or dream n° 53, Angry Jesus. For them there will be no garden, no spring.

65. February 3, 2019 – The Kaaba and the horseman

The dreamer, from the Muslim community, had this very long dream, a real epic, five minutes after the ‘adhan al Fajr’, the call to dawn prayer:

“I was in Mecca with my friend, near the Kaaba, when a great light from the sky landed above the Kaaba. I can’t see what this creature is, but it has very bright wings. It drops a letter on the Kaaba while some people are praying and others are circling the Kaaba.

After the prayer, the Imam ordered someone to go up and see what was going on. A young man quickly climbs the Kaaba and takes the letter to read it. This young man is bright and no one sees his face. He begins to read the letter, which expresses the wrath of God. He speaks loudly and criticizes the Muslims saying that they have abandoned the way of the prophet. He says that God is angry with us, that all it takes is a slap of his hand for everything to change.

He talks about the prophet and his mission. He also talks about the scientific progress, all the discoveries and he said that all this was already predicted in the holy Quran, that the Muslims should not be surprised, that they should rather spread Islam like the prophet. Some people started to cry and others ran out of the mosque to hide.

After all this, he expresses God’s anger against the Nations, he says that the United States has overstepped the mark, that China and India are in obvious misguidance before which the Muslims have done nothing. He criticizes these three nations and tells the Muslims that they must attack them, because they have overstepped the limits set by God. Only a few Muslims join him.

Immediately, angels appear in the sky on black and white horses, with swords in their hands, as bright as the sun. Whoever is on the Kaaba receives a sword, and rides a horse coming from Heaven. In a few moments, we find ourselves in the United States and the young man’s army is fighting against the Americans. Then we find ourselves in China and India. While we are in these countries, the United States and its allies attack Mecca and fight a battle against the Muslims. Then it becomes a global war.”

And the dreamer adds: “The young man was accompanied by Muslims and angels, the angels stayed between the heavens and the earth, and they travelled that distance like thunder. The Muslims came out victorious.”

This is an amazing dream, with this message sent from Heaven to the top of the Kabba. It does not clearly say that this young man, with his sword and horse, is the Mahdi, but he has all the characteristics. Like the Mahdi, he is related to Heaven, he receives a sword of light, he comes to restore faith and justice, and he leads the wars of the End Times.

Wars are ideological and spiritual before degenerating into armed conflicts. Islam, submission to God, is opposed here to foreign powers governed by their atheistic materialism, their will to power and world domination. In this war, with the support of angels who traverse the space between heaven and earth in a flash, the will of God is imposed.

66. 21 mars 2019 – The sign of Aquarius

The dreamer, from the Muslim community, chose Tawhid as his pseudonym, a name that represents the belief in one God:

“I look up at the sky beautifully filled with stars, but really filled. Suddenly, a kind of cluster of stars starts to move up and down, left and right. While showing me these stars, a woman pouring water from a vase stands beside me. This unfamiliar woman is as amazed as I am, and she says, “Look, the stars are moving.”

This magnificent cosmic dream takes up the idea that at the End of Time, ‘the powers of the heavens will be shaken’. It also brings a new idea, absent from the other dreams. The celestial upheaval is associated with the presence of this mysterious woman at the dreamer’s side. This unknown woman pours water from a vase and represents the astrological figure of Aquarius. She evokes the change of era, the passage from the Piscean era (the Christian era) to the Aquarian era. The current period prepares a new world.

The notion of change of era is directly linked to astronomical considerations. Due to the precession of the equinoxes, the vernal point moves slowly along the celestial equator. The complete cycle lasts about 26,000 years, and was known to Babylonian astronomers. Every two thousand years, the Sun enters a new zodiacal constellation at the time of the spring equinox. The ancients noticed that the birth of Christ coincided with the entry of the Sun into the constellation Pisces, making Christ the ruler of the Christian era of Pisces. Two thousand years later, the Sun enters the constellation of Aquarius, and in this magnificent dream, there is this woman who pours water from a vase and admires the movement of the stars.

The dreamer’s companion is a figure of his anima (see CG Jung). She personifies his soul, a part of the World Soul, like the unknown woman who accompanies the dreamer in his protective bubble in dream n° 42, Water Monsters. She announces the consciousness, the spiritual richness and the fruitfulness of the world to come.

67. March 29, 2019 – Hallelujah

“A very clear dream”, says the dreamer: “I find myself with other people, a bit amazed, in an unknown place, sunny, a beautiful green meadow, small mountains. People are busy setting up small white tents here and there. Another person installs flags of different colors on a huge wooden panel.

On a table, there is a yellow canary in a cage. When I approach, the bird comes out of an opening at the back. He goes to land on a wire and other canaries join him. The canary that ran away has the number 8 on its head.

As I walk through this meadow, I see a kind of choir with a multitude of people stuck together. In front of them, one person turns to us and asks, “Who wants to sing?” And looking at me, this person says, “Do you want to sing?” I reply that I can't sing well, and she tells me that it's okay, there are plenty of people who can't sing well.

Then, with a joyful smile, I answer: “Yes, I want to sing”. I feel that something beautiful is going to happen, like a celebration, a religious festival, all these people are preparing for it. I think it is the coming of Christ.

While walking around, I came to the base of a wooden bridge. With a man, his wife and his six or seven year old child, we go up on this bridge and the woman said to the child: “You can't come with us.” She puts him back on the edge of the cliff.

Looking down from the bridge, we see the choir, the white tents, the joyful people preparing for the coming of Our Lord Jesus Christ.

On the back of the huge wooden sign, we can read a sentence for me philosophical, which I do not remember.

Below, someone puts up the huge letters of the word ALLELUIA, that means ‘praise the Lord’. Having seen this, I and the couple accompanying me begin to dance and sing Hallelujah on the beginning of the bridge, knowing that the rest of the bridge remains in shadow. We can't move forward yet and we wait happily for it to light up.”

Waking up, I asked the Lord if this dream was in line with what He wanted me to see. At that moment, I heard the words of this French song: “Le jour s’est levé, sur une étrange idée, je crois que j’ai rêvé, que ce soir je mourrais, […] croire que l’on meurt ce soir, et il est déjà tard, etc.”

The scenario of this dream is very clear. There is a beautiful, sunny landscape, happy people are preparing a choir and a party. The old world is gone. Everyone is waiting for the arrival of Jesus Christ and the unveiling of a new world, still obscure, on the other side of the bridge. This is the ‘next world’, quite different from the ‘post-nuclear apocalypse’ world that a satanic oligarchy is preparing for us. The different flags show that there are people of different nationalities there. Then, details of this dream bring additional indications.

The canary's liberation is reminiscent of the liberation of the dreamer's soul, of solar color. Once locked up and isolated, it takes flight and reunites with other souls. The number 8 represents a cyclical movement that links the upper and lower levels, Heaven and earth. It corresponds well to the transcendent function of the soul, which connects the invisible world and the visible world.

The choir also prepares a liberation of the heart and soul of the participants, who will express themselves through song. The choir leader can represent a heavenly messenger, like the guard of the elevator in dream n° 87, an angel organizing the arrival of Christ. The dance shows that it is a ‘body and soul’ celebration.

In this dream, this child, who does not belong on the bridge, corresponds to a personal aspect of the dreamer. A relatively recent part of his old life will not participate in this celebration and the discovery of the new world.

When he wakes up, the song by the French group Téléphone reminds him that life is fleeting and that we have to leave soon.

68. April 25, 2019 – The Apocalypse Angel

“I see on a bed a small white shape and I understand that it is the angel of the Apocalypse. But so small? Yet he is holding a small horn in his hands, a kind of trumpet.”

All the events described in the book of Revelation are cataclysmic, and yet this angel is tiny, he would fit in the palm of your hand. He is lying on a bed, a place of rest, and his tiny size may mean that only the most attentive people will hear and recognize him. In the midst of the world’s turmoil, most of humanity does not see, does not hear, does not understand the warning of the seventh angel.

69. May 11, 2019 – The Moon goes away

“The Moon is moving in the sky, first it describes a circle, then it moves away at great speed. I think it is the End, yet I am not worried at all.”

All apocalyptic prophetic texts evoke cosmic upheavals. This is also the case in this dream where the Moon leaves its place in the sky. In the abstract sense, it represents the faint radiance of the female deity, the Wisdom who enlightens men at night and during periods of darkness. Like a performer who takes a final lap before bowing out, Wisdom manifests herself one last time before disappearing completely.

This disappearance did take place during the 20th century, with its revolutions, its World Wars and its generalized rural exodus. Wisdom is no longer recognized as a sure value, as a set of reference points intended to enlighten and guide men in times of chaos. Deprived of Wisdom, sciences do not prevent humanity from regressing and falling back into disorder and barbarism, a stage that prepares the Revelation and the transformation of the world.

70. May 20, 2019 – Fire from Heaven

“I am with friends and others on top of a mountain, on the side of the road. It's a beautiful day, out on a walk. I and a few others are sitting on the ground, watching police officers arresting two robbers.

Everything is calm, serene, when behind me people start to shout and run away. I get up to see what the commotion is about and I see, in the distance, a huge fire coming towards us and covering the whole horizon. Then I say to myself, “This is the fire of Heaven!”

I am quite joyful when I see this, unlike other people who are running around. It's a glowing fire, with halos, like the flares on the surface of the Sun.

I turn around and say to my friends, “Look how beautiful this is!” But they run to their vehicles and tell me, “Come on, we have to run.” The fire comes, my friends are in their cars and I am lagging behind, I don't run, because I have no fear. As I am late, they start and leave without me.

The fire is there, I see these vehicles catching fire and inside, my friends are screaming, while I do not suffer from this fire. I look at my hands, I see my skin going without pain, and underneath, my fingers are wrapped in a white light. At that moment, I fainted.

I wake up in a kind of bunker, with other people beside me. We smile at each other, we know why we are here. One man says that we are here to help others, for three years and two months. Another person has a rosary in his hand. I think I don't have mine, and a moment later it appears in my left hand, so I smile.” It was an emotionally rich dream.

This dream fulfills the prophecy of Malachi 3:19-21: “ For behold, the Day is coming, burning like a furnace; the ungodly and the workers of iniquity will all be like stubble, and that Day which is coming will consume them, says the Lord, it will spare them neither root nor branch. But for you who revere my name, the Sun of Righteousness shall rise, bearing salvation in its rays; and you shall appear, and frolic like young bulls coming out of the barn.” Malachi did not know that on that day there would also be cars. The purification of the world by fire is also announced in the second letter of St. Peter, which many Christians ignore.

The dreamer knows perfectly well what it is about, and he is amazed by this spectacle that frightens everyone around him. For him, it is indeed a question of salvation and purification of the world. Unlike the others, he does not suffer and he sees the beginning of the transformation of his own body: a body of light as in dream n° 19, Death.

The end of the dream represents ‘the day after’, with those who have been protected, as in a bunker, and saved. They are all happy and must help others, which means guiding them spiritually. The Rosary shows that all this is achieved with the Virgin Mary's intercession: “Exiled children of Eve, we cry out to you, moaning and crying in this valley of tears.”

71. June 21, 2019 – Nuclear War

“I live in the hills not far from the city. There is a violent explosion and I see an atom cloud rising over the city. I think to protect myself and I say to myself, “Here it comes.”

This recurring dream theme speaks of a last great war at the End of Time. In concrete terms, a nuclear war remains possible despite the end of the Cold War, and all the most devastating weapons are ready for it. On the abstract level, this nuclear war is the war waged by the modern world against the human soul and the image of God in the human heart. It began many centuries ago, but has been in full swing since the 20th century, a period of widespread apostasy in large parts of the world. From this point of view, nuclear war is now, with already hundreds of millions of victims, of dead souls.

72. November 11, 2019 – The stars and the house/tefilin box

The dreamer, from the Jewish community, went to ressource himself in Ezouz, on the desert borders:

“I go into the desert with a friend. I enter a huge house. He is disappointed, while I jump for joy and tell him ‘This is Ezouz’. Then I tell him that the roof opens up and looks out on the stars. I go out and from a distance the house turns out to be a box of tefilin.”

This strange, cosmic dream is a beautiful gift that the dreamer receives from Heaven.

Ezuz means daring, and it takes daring to go into the desert and reach a house whose roof opens onto the starry sky. This boldness is necessary to go beyond traditions, to isolate oneself and deepen one’s relationship with God. Such a house does not exist in reality, it is the temple of the Holy Spirit present in the heart of man, open to Heaven. According to Kabbalah, the tefilin allows an extra soul to enter the consciousness. Here, the house represents an enlargement, a considerable amplification of the extra soul that the tefilin is supposed to bring.

The starry sky of this dream is not that of astronomers and astronauts, it is Heaven, the spiritual world in which each star can represent a sage, a focus of consciousness. It is said that every man has a star that guides him and that he joins after his death.

73. March 24, 2020 – Black Rain

“The situation is strange, the dreamer is surrounded by men reduced to the state of zombies, unconscious, slaves of who knows who or what. They work on plantations, moving plants and seeds. The dreamer takes one of these pots and brings it to another field where these slaves are working. Then suddenly, he throws it in the air and its contents fall back down as rain.

Then he sees a large shining ship high in the sky. A kind of black rain falls from this ship onto the ground and onto the men around it. This rain turns the men into zombies, we must not breathe this.”

This dream occurs at the beginning of the first containment in France, with the first liberticidal measures that affect the whole of humanity. It shows us how the real rain that falls from the sky and gives life to all of Nature is replaced by this black, negative, artificial rain that comes from this vessel very high in the sky.

Figuratively speaking, the rain is the blessing from Heaven, the word of God that makes humanity grow, the Holy Spirit. This black rain is its diabolical opposite, poured on mankind by unapproachable men, a satanic and criminal oligarchy placed far above us and which applies its diabolical plan. This false rain represents all the modern, demonic ideologies that obscure and disorient the human conscience, making it lose its faith, its wisdom, its heart and soul. The dream shows how the reign of the Antichrist materializes, dominates mankind and turns people into slaves and zombies, deprived of soul and reflective consciousness.

In June 2016, the satanic ideology of this world governance was brought to light in the inauguration ceremony of the Gotthard tunnel in Switzerland. This darkness, an image of an evil spirit falling upon the world, is again represented in dream n°82, The Black Earth.

74. May 2020 – Pole reversal

“The dreamer sees the whole Earth, the sea seems frozen. Then the globe is cut in two along the equator and it tilts 180°, the North Pole goes south.”

This dream can be described as cosmic or apocalyptic, and it describes a phenomenon incomprehensible to human intelligence. The general idea is an inversion of values, everything that was above comes below, and vice versa. The frozen sea expresses the idea that time is suspended during this reversal. It is about the upheaval of everything we know on the human level.

This dream can be compared with the prophetic dream of King Nebuchadnezzar, The Colossus with Feet of Clay, in the book of Daniel 2:31-45. According to the Bible, this immense statue of gold, bronze, silver, iron and clay represents the four ages of humanity. It is destroyed by a stone from nowhere and “the stone that struck the statue became a great mountain and filled the whole earth”.

No one can doubt that our time resembles the biblical description of the Iron Age, of which it is said: “Then will come a fourth empire, mighty as iron; since iron crushes and crushes all, [this empire], like iron that breaks all the rest, will only crush and cause ruin.” And of that empire, ours, it says: “And in the days of those kings, the God of Heaven will raise up an empire that will never be destroyed, an empire that will not give way to any other people; it will crush and destroy all other empires and will itself stand forever.” Daniel, 2:40-44.

75. June 7, 2020 – Preparing for a big war

“The Nations are preparing a great war. Men are being sent all over the world, mostly by ship. I want to contact someone close to me, I hope that is still possible.”

These preparations seem to announce a nuclear war. Nations have never stopped preparing for such a war, while ensuring the protection of certain populations as in Switzerland. And yet this eventuality is not frightening in the dreams, because it is related to the Revelation of the End Times and the rescue of believers. All those who are turned to God are protected and destined for a new world that we cannot imagine.

This dream can also announce the last great ideological war against believers, against faith, love, divine laws and the image of God in the hearts of men.

76. July 22, 2020 – The demons’ skateboard

“Young people are racing on a huge skateboard circuit. This circuit is very attractive, but it is dangerous, it is built like a trap from which one cannot escape. The increasingly steep tracks descend towards funnel-shaped concrete structures in which the athletes are crushed. Further down, entities, like demons, feed on their waste.”

This dream is really scary. Our world of entertainment and leisure has only existed for a century. For young people, it has replaced the education in the values of their ancestors and it draws them into a diabolical trap. Sport, effort, play and danger have stimulating and exhilarating effects, they promote the secretion of adrenalin and endorphins that act like drugs. The dream describes one of the backgrounds of the modern world, a process that leads to the death of the heart, feelings and the human soul, and that feeds the demons. Selfishness, individualism and the pursuit of personal pleasures lead into the jaws of demons, like those in dream n° 42, Water Monsters, or n° 83, Predatory Fish.

77. September 16, 2020 – World Mother

A dreamer from the Jewish community: “Chased, the dreamer escapes by getting into a providential police car. The policeman continues on his way without saying anything, then he stops, enters a building, goes down some stairs and disappears into the mist. The dreamer has followed him, he crosses a gate and arrives in front of a door which he opens.

The dreamer then finds himself in space, there is lightning everywhere. He is attracted by a gravitational field towards a giant naked woman, standing, the size of a planet: it is the Mother of the world.”

The strange policeman, who leads the dreamer into this building before disappearing, plays the same role as the hang-gliding instructor in dream n° 15, The Statue of Mary, or the journalist in dream n° 62, The Mahdi and the Anti-Christ. This ‘law enforcement official’ is also an initiatory guide, angel or celestial messenger. He emerges from the depths of the unconscious and leads the dreamer towards this discovery of the ‘Mother of the world’, an image quite close to the immense statue of Mary.

The dream brings a cosmic representation of the Shekhina, the feminine element of divinity in Judaism. Lightning and gravitation associate this World Mother with notions of energy and matter, all that characterizes our material reality.

78. October 7, 2020 – The Santa Maria

A very realistic dream: “I walk on a port, people are busy around me in the shops, they are in a hurry. A ship, the Santa Maria, is at the quay, with pretty curves, well drawn. It is full of joyful people who dance, on the deck there are many Portuguese flags. To get on, you have to pass a security guard, show that you are good people, clean.

Suddenly, 5 or 6 large galleons arrive with majesty, powerful and imposing, and stop suddenly against the quay. They are made of solid wood, with big sails. They are empty, no one inside, but I felt that the people coming out of the shops were eagerly waiting for them to get on.”

Diametrically opposed to the skateboard dream, this magnificent dream shows the rescue of a part of mankind, for those who have chosen a good path. In the prophecies of Fatima, it is said that Portugal will not lose the faith, and this magnificent Santa Maria is in the colors of Portugal. On board, it is the party, the happiness! The Santa Maria is like the ark of the dream n° 57, Allah’s commandment, or the boats of the dream n° 61, Heavenly sailboats.

As for the five powerful, majestic galleons, they have something cold, sinister, brutal, which does not prevent a majority of people from wanting to get on them. These ships are the image of the modern world, imposing and powerful, but empty and sad, colorless, heartless and soulless. The dream does not expressly say that they are the boats of the demons, but there is an obvious opposition with the Santa Maria, the boat of the Virgin Mary. The Santa Maria is well there to save the believers.

79. November 2020 – The world on fire

A dreamer from the Jewish community: “The whole world is on fire. I see flames and smoke rising everywhere, on the horizon too. My father explains, “There is a shortage of gasoline in the world. Only those with essential jobs can get around with vehicles.” I see my father on a plane. He has the right to travel because with his plane he carries water to the ends of the earth and helps put out fires.”

This dream is to be understood at the second degree, on the abstract level. The fire represents an inflammation, an emotional outburst that spreads to the whole of humanity, and the smoke plunges human consciousness into darkness, into unconsciousness. This results in wars, catastrophes of all kinds and epidemics.

Gasoline is a light, volatile hydrocarbon, which represents intellectual and spiritual psychic energy. The shortage of gasoline represents the widespread atheism and apostasy in the modern world. The water to extinguish these fires comes from above, it represents the Holy Spirit, the word of God. To extinguish these fires, intellectual and spiritual energy must be used to spread the word of God to the ends of the world: “Only the Spirit can save the world.”

80. December 2020 – The Third Temple

A dreamer from the Jewish community: “[...] I walk and finally I arrive in front of a sumptuous Russian Orthodox church. Behind it appears a white temple, gigantic and magnificent. An architecture from another planet, it almost looks like contemporary art. From afar, I wonder if it is a pagan temple. As I get closer, I understand that it’s the Third Temple and I am reassured. I also understand that an underground path leads from the Orthodox church to the temple and that it’s an extension of it. [...]”

After two thousand years of conflicting coexistence, this dream seems to announce that at the End of Time, the expectations of the Orthodox Church and Judaism will converge in an unexpected way towards the same white, gigantic, magnificent temple of heavenly origin.

The dreamer recognizes in it the Third Temple announced by the prophet Ezekiel for the messianic era. The Jewish people have been waiting for this temple for two thousand years, and it is destined to welcome the God of Israel forever. However, the description of the dream does not correspond to that of the prophet, and a secret passage links it to the Orthodox Church.

For its part, the Orthodox Church awaits the heavenly Jerusalem of the Book of Revelation. Like this magnificent and gigantic temple, this eternal city descends from Heaven at the End of Time to welcome the elect.

It is as if this heavenly temple represents both the Third Temple of Judaism and the heavenly Jerusalem of Christianity.

81. December 25, 2020 – Our Lady of the Victories

Two dreams of the same person.

Christmas morning: “I see a beautiful white lady and she tells me that we must pray a lot to Our Lady of Victories, because only she will save us. Then I hear the song “Victory, you will reign, O cross, you will save us”.

This very comforting dream is revealing of the distress of some people in the present world. Salvation will not come from the actions of men, politicians, scientists and soldiers, but from the prayers of believers who will be answered.

82. December 31, 2020 – The Black Earth

Second dream: “I fly into the sky and from above I see the land, the sea, everything is black as coal and very thick.”

The whole Earth covered in black, totally plunged into darkness, is the image this dream gives of the world today, it is the total hold of Satan on the world. However, there is a hint of liberation in this dream, because the spirit of this person rises high into the sky, far from an Earth that seems doomed. This rescue is also evoked in other dreams such as n° 61, Heavenly sailboats, and n° 59, Above the wave.

83. January 26, 2021 – Predatory fishes

“The dreamer is shown an unknown species of fish that has risen from the sea and invaded all the rivers of France. It has a carapace, like a prehistoric species, a powerful jaw and a tail formed of long tentacles that immobilize its prey (human) to devour them. It is almost impossible to escape it.”

Like dream no. 42, The Aquatic Monsters, this dream speaks of very powerful creatures that do not exist in our reality. In the abstract sense, they represent demonic entities, infernal spirits that come up from the sea, that is, from the collective unconscious. Our rivers, poor France! This time again, everything happens as if these numerous and powerful demons came to seek their victims, all those who have lost their hearts and souls in the modern world.

Here is an example of the death of Doctor Faustus, who had sold his soul to the devil. It is taken from the Legend of Faust by Vidmann, translated into French in the 16th century by Palma Cayet and published on wikisource.org. In Goethe’s version, Dr. Faust is saved in extremis:

“But between twelve and one o’clock at night, there came into the house a great tempestuous wind which shook it on all sides, as if it would have blown it up, overturned it and destroyed it entirely: therefore the students thought they were lost, jumped out of their beds, and consoled each other, saying to themselves that they would not leave the room. The host ran away with all his servants to another house.

The students, who were resting by the ‘stove’ (heated room) where Dr. Faustus was, heard horrible hissing and howling, as if the house had been full of serpents, snakes, and other vile and filthy beasts, all of which had entered through Dr. Faustus’ door into the stove. He got up to shout for help and murder, but with great difficulty and in a half-voice; and a moment later he was no longer heard. When it was daylight, and the students, who had not slept all night, entered the ‘stove’ where Dr. Faustus was, they found him no longer, and saw nothing but the stove full of spilled blood: The brain was attached to the walls, as the devil had thrown it from one to the other. There were also his eyes and some teeth, which was an abominable and frightful sight.”

Unfortunately, some modern dreams like the following one, or n° 76, The demon’s skateboard, are as terrible as this medieval legend.

84. March 30, 2021 – Aerial acrobatics and harpies

Here is the dream of a young woman who, the night before, had the idea of ‘praying for the world’: it may be too late to pray for the world:

“The dreamer looks at the sky. Some people are doing aerobatics with ultralight aircraft, there are many of them, it’s like a new fashionable sport. They are attacked by some kind of furies, like pterodactyls or harpies, which devour them. It’s a real carnage.

The dreamer is on the ground and she feels safe there, but she realizes that the world is dangerous.”

Like dream n° 76, The demon’s skateboard, this scary dream features a kind of very attractive sport, which is also an evil trap. With this new aerial sport, there is the idea of getting strong emotions disconnected from reality. The modern world has invented many ways to do this, sex, sports, gambling, fiction, travel, drugs, etc. Each time, man loses contact with his reality, his environment, nature and the earth. He lives on adrenaline and an endless succession of artificial emotions.

The diabolical trap lies in this emotional life disconnected from nature and Creation. The dream shows that the dreamer is protected because she keeps her feet on the ground.

85. May 4, 2021 – Three Fountains

“The dreamer finds himself in a city he doesn’t know. Having lost his way, a unknown person comes to meet him and tells him to look for the ‘Three Fountains’, because the Virgin is present there. Shortly afterwards, he sees thousands and thousands of dead bees on the ground, it is impressive.” The next day, the dreamer ‘looks for the Three Fountains and finds Bruno Cornacchiola’.

This dream guides a person who doubts or feels lost. Faced with a multitude of spiritual or philosophical influences, it refocuses the dreamer and shows him the path to take. There are three fountains, one source of life for the body, one for the heart and one for the soul.

The unknown man who emerges from the depths of the unconscious and guides the dreamer towards the Three Fountains is a celestial messenger, a sort of guardian angel: he plays the same initiatory role as the hang-gliding instructor in dream n° 15, Mary’s statue, or the strange policeman in dream n° 75, World Mother. In the Three Fountains, the Virgin presented herself as ‘Our Lady of Revelation’, that is, ‘Our Lady of the Apocalypse’.

The thousands of dead bees are a sad omen. The bee is a tireless worker, it produces honey and wax, and it is admirable: “We are the bees of the universe, eagerly gathering the honey of the visible world to accumulate it in the great golden hive of the invisible world.” Rainer Maria Rilke, Letters to a Young Poet. The death of the bees means that our atmosphere is poisoned, literally by pollution, figuratively in the world of ideas. This death is subjective, death of the soul of all those people who accumulated the ‘honey of the visible world’, i.e. Love, in order to constitute a treasure for themselves in the afterlife. The End is near.

Bruno Cornacchiola was a Protestant violently opposed to the Catholic Church. In Rome, in 1947, he was transformed and converted by a powerful apparition of the Virgin Mary at the Three Fountains. The Revelation of the End Times also concerns the Virgin Mary, as the Soul of the World and Mother of all our individual souls.

86. July 2021 – The megalodon

It is the dream of a young married woman, mother of two children:

“On the quay of a port, I see a shape emerge from the bottom of the water. It is an absolutely enormous shark, it fills almost the entire harbor, like one of those monstrous sea creatures from the dinosaur days. I think: “Oh my God, how horrible! Such an animal so close to the human world!” This dangerous animal is very badly injured, dying, with a large wound in its abdomen and tail.” The dreamer was left puzzled after this dream.

It is a dream of the collective unconscious, a dream totally foreign to the personal life of the dreamer. It concerns the unconscious backgrounds of humanity, a domain that is usually inaccessible to us, totally opaque. We know almost nothing about what is hidden in the depths of this collective unconscious.

In the current geopolitical context, this dream can be compared to the text of the Apocalypse of John, and ‘the beast rising from the sea’. It is written that this beast makes war on the saints and that it is admired by all the inhabitants of the Earth, those whose names are not written in the Book of Life. It's the ideological warfare that leads to an inversion of values in the 21st century, humans admire the evil and reject the good.

There are two beasts in the book of Revelation: the beast of the sea, which acts on the unconscious level of humanity, and the beast of the earth, which acts on the concrete, visible level. This prehistoric shark, this beast of the sea, is a representation of Satan. The demon is indeed a kind of deep monster, and it is prehistoric, prior to the history of humanity. Here, in this ‘symbolic port’, he becomes visible in the world of men, and he is wounded, dying, which means that his reign is soon over. Evil wanted to dominate the whole earth and is on the verge of its downfall, as in other dreams. And like a dying beast, he is more dangerous at this time.

The dreamer's perplexity comes from the fact that this enormous shark does not correspond to anything in the real world, and she does not know if the dream is positive or negative. It is very difficult to describe these notions: this ‘entity’ of the collective unconscious influences the backgrounds of our reality through ‘predatory ideologies’, as in dream n° 73, Black Rain. Now these unconscious underpinnings come to light, and there is also the idea of a great war going on in this invisible world. The question of the origin of evil has long remained unanswered by many theologians and philosophers. Today, with such a dream, we can affirm that Evil is rooted in the deep, unknowable unconscious, and that the dream of Black Rain is an example of how it intervenes in our reality.

87. July 21, 2021 – The Elevator, Mary and the Cross

“I want to walk around a huge, flat, concrete field. A guard says to me: “It's over! The last ones are coming.” Looking in the distance, I see 2 or 3 people coming to join us, accompanying us. I enter a large elevator, other people get on too, in silence. The elevator fills up and suddenly I am very surprised, people arrive, carrying a huge statue of the Immaculate Virgin Mary, all white. They enter with us in the elevator and put the statue on the floor, turned towards me. The Blessed Virgin becomes all in color, and she transforms before our eyes into a huge Cross of Christ adorned with diamonds.”

The joy I felt at that moment was so intense that I woke up shivering. I felt tingling all over my body for ten minutes after I got up, and I prayed.

The dream’s theme is the believer’s rescue, as in previous dreams such as n° 61, Heavenly Sailboats and n° 78, The Santa Maria. In dream n° 59, Above the Wave, Christ was a living presence, under a human guise. This time, the couple Christ-Marie is represented in a more symbolic way, but also very alive, and it is still an ascension. Those who are saved are lifted up, carried to Heaven, as in dream n° 40, Who will be saved?

Some other details of this dream are important. This ‘guardian’ has the same function as the one who controls the Santa Maria's passengers in dream n° 78, as the journalist of dream n° 62, or as the paragliding instructor of dream n° 15. It is again a messenger coming from the deep unconscious, we can say a ‘guardian angel’. He teaches the dreamer something: so not everyone is allowed in this elevator. And when he says “the last passengers are coming”, it means that the End is near, as in dream n° 30, The end of the end.

The dream shows the role of intermediary of the Virgin Mary, it is She who leads Christianity to Christ. Last but not least, this huge Cross with diamonds is extraordinary, an exceptional dreamlike image:

So these diamonds are symbols of perfection, holiness, purity and eternity attached to Christ, and to Christ only.

Conclusion

The reactions to such a document will be diverse and contradictory. It is of no interest to scientists who claim that the invisible world of the ancients and of mythology has no existence of its own and that death is a return to nothingness. And yet in physics, even the void is not empty and nothing is lost, not even the information that characterizes our individual existences. No scientist explains the absence of an anatomical area dedicated to memory in the brain. No scientist explains how the Australian natives were guided by their dreams to new lands, or how the Monarch butterfly is guided in its 4,000 km migration to a territory it has never known. The unconscious is an unknown and despised domain of scientists, they do not know where the images that populate our dreams come from and say that they are insane delusions. As for psychiatrists, they consider these natural manifestations of the unconscious collective as symptoms of mental illness.

This document may be of interest to all those who are comfortably settled in the modern world and enjoy the pleasures it offers them. They are busy satisfying their ego materially, intellectually and emotionally and never ask themselves what the meaning and purpose of their life is. But existential questions arise for a small number of people, especially in the second half of life, and they rarely get satisfactory answers. As death approaches, a growing percentage of these individuals become anxious and modern medicine offers them only psychotropic drugs and sedatives.

In the modern world, many people suffer from the domination of scientific materialism and atheism in societies that elevate entertainment, value reversal and nonsense to the level of dogma. On a global scale, the phenomenal enrichment of some goes hand in hand with the slavery and impoverishment of the many. Entire populations have been deprived of their land and crammed into cities, the notions of family and community are disappearing, which favors the return to a primitive immorality and barbarism. Everywhere we are witnessing, powerless, to the exploitation and plundering of our planet. Humans everywhere must abandon their free will and creative abilities to submit to the tyrannical rule of an invisible oligarchy and their machines. Among all these men, some are not satisfied with ‘bread and games’ offered by society and they have kept their faith in a creator God, the Eternal. Christians, Jews or Muslims, for them, this modern world is the reign of the Antichrist, of the Dajjal, of Esav or better of reincarnations of the pharaohs, as announced in the Scriptures. This period prepares the great Revelation and the final project of God for his Creation, that will replace the reign of Satan.

The Catholic Church is not troubled by the apocalyptic prophecies of the Old and New Testaments. Having set aside Satan and his infernal militias, the Church teaches that an exclusively good God will never come to punish humanity and reward the righteous. There will be no new flood, no cataclysm, no solar storm to wipe out all life on earth. Almost everything will be forgiven and there is no need to worry, even when most of humanity rejects the very notion of a Creator. There are, however, the very clear warnings of La Salette, Lourdes and Fatima, to which many Christians adhere.

For some Protestant sects, the End of the World announced in the Scriptures is imminent. In other Muslim communities, the coming of the Mahdi is imminent and will precede the coming of Jesus, son of Mary. Similarly, Orthodox Judaism announces the imminent arrival of the Machia’h and the construction of the Third Temple, an eternal temple described by the prophet Ezekiel over two thousand years ago.

This work on dreams brings an outline of answer to the enigma of the king-fisher in the Arthurian legends. Fishing represents this attention to dreams and to the unconscious, likely to give back to the kingdom its lost fecundity. The unconscious is like the sea, an immense invisible reservoir. Like rivers, unconscious flows irrigate the peoples of the whole world and the various religious communities. Thus the Western Christian unconscious brings specific dreams of Christianity, the unconscious flow that irrigates the Jewish communities brings other dreams about the Torah or the Third Temple. In Muslim communities, we discover these dreams about the Mahdi or the Dajjal.

The dreams reported here are not prophetic, and they don’t give the date of the World’ End. On the other hand, they confirm and update the ancient biblical prophecies about the End Times, and they say that they will be fulfilled soon. These dreams also confirm the numerous warnings from Heaven like those of Fatima, sometimes with the same cosmic dimension. In these dreams we find great religious figures, sometimes in a cosmic and eternal dimension, as in the case of the Virgin Mary and the Mother of the World. According to these dreams, the present situation of the world is comparable to that of Noah’s time, just before the Flood, or to that of Sodom and Gomorrah before the destruction of these cities, to that of Egypt before the flight of the Jewish people.

It is said that Satan is God's monkey, he copies the divine actions. Prophecies have long foretold the eradication of the wicked and the rescue of a small, religious part of humanity. The globalist and satanic oligarchy now claims to change the divine plan and reduce the world population while saving the richest, the most powerful, the strongest, the most useful. These modern-day pharaohs, whose power and violence know no bounds, only want to keep a new breed of guardians and slaves at their service. This world totally deprived of love is built before our eyes. This project will not succeed.

Today, most of humanity is devoted to the ‘works of Satan’: money, power, violence, scientism, sex, occultism, the unlimited exploitation of Nature. The legend of Dr. Faust shows us that in the Middle Ages, people knew exactly that natural and divine laws cannot be violated with impunity. The modern world is in revolt against its Creator and against natural laws. It has been condemned by the heavenly court and the accused must now be warned of this decision before it is carried out: This revolting world will be destroyed. A great part of humanity, deviated and apostate, has chosen to serve the demons, and the infernal militias will come to take all those who belong to them.

On the other hand, the dreams announce very clearly the rescue of a believing part of humanity, a small remnant. For all those who have kept their faith and do not participate in the affairs of this perverted world, the dreams announce an extraordinary protection and rescue. For example, the illumination of this world by Love, the disappearance of the evil ones, a new Noah’s Ark, a festive departure on board the Santa Maria. Fiat!

About this document

1. English version

The End of Times, Dreams and revelations – Collected and commented by Dr Jean-Michel Crabbé – PDF letter size, 84 pages and e‑Book EPUB – Traduction Deepl.com.

2. Original French version

La Fin des Temps, Rêves et révélations – Réunis et commentés parle Dr Jean-Michel Crabbé – PDF au format A4, 86 pages et e‑Book EPUB.

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August 15, 2021

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5. Dépôt légal Bibliothèque Nationale de France: Electronic filing August 2021.

6. By the same author (in French)

Sommeil et rêves, Ellébore, 2003,

L’Échec de la médecine occidentale, Ellébore, 2005,

Sommeil paradoxal et rêves , dans Jung et les sciences, Colloque international, Université libre de Bruxelles, mars 2009,

Le Journal de mes nuits, Robert Laffont, 2010,

Le rêve, messager des dieux puis de l’inconscient, dans Tintin et les Forces obscures, le paranormal dans l’histoire et chez Hergé, Ouvrage collectif hors-série, Le Point/Historia, octobre 2013,

Tempête sur le diabète, Académia, 2014,

Les Lumières de mes nuits, 2018, PDF and e-book in preparation.